Skip to main content

When Our World Became a de Chirico Painting: How the Avant-Garde Painter Foresaw the Empty City Streets of 2020

This past spring, media outlets of every kind published photos and videos of eerily empty public spaces in cities like Beijing, New York, Milan, Paris, and Seoul, cities not known for their lack of street life. At least in the case of Seoul, where I live, the depopulated image was a bit of an exaggeration, but taken as a whole, these stunned visual dispatches from around the world reflected a real and sudden change in urban life caused by this year’s coronavirus pandemic. They also got us thinking, not just about our cities but about the built environment, and even human civilization, in general. Life, as often, had imitated art: specifically, it had imitated the paintings of Giorgio de Chirico, the founder of the Metaphysical art movement.

“In 1909, de Chirico was sitting on a bench in the Piazza Santa Croce in Florence, recovering from an intestinal illness, when all of a sudden he had a profound experience.” So says Evan Puschak, better known as the Nerdwriter, in his new video essay “When the World Became a de Chirico Painting.”

As the artist himself later remembered it a few years later, “The whole world, down to the marble of the buildings and fountains, seemed to me to be convalescent.” There followed the painting The Enigma of an Autumn Afternoon, depicting a hollowed-out Piazza Santa Croce, its statue of Dante now headless. “This and all the plazas in his Metaphysical Town Square series are simplified, empty, cut with dramatic shadows.”

Seldom does a human being — that is, a human being not made of stone — appear in de Chirico’s Metaphysical Town Squares. But he does include the occasional train in the distance, usually with a billowing smokestack. This suggests that, though life in the foreground seems to have stopped indefinitely, modernity continues apace in the background. To many of us, the vague disorientation this causes now feels almost normal, as does the sensation of seeing familiar places made unfamiliar. In 2020, Puschak says, “cities and towns became immense museums of strangeness, and it was possible to see what we built through alien eyes.” For more than a century, De Chirico’s paintings have, on a much smaller scale, presented us the same opportunity for reflection. But among other things we’ve learned this year, nobody wants to live in a De Chirico for long.

Related Content:

See Web Cams of Surreally Empty City Streets in Venice, New York, London & Beyond

How To Understand a Picasso Painting: A Video Primer

A Quick Six Minute Journey Through Modern Art: How You Get from Manet’s 1862 Painting, “The Luncheon on the Grass,” to Jackson Pollock 1950s Drip Paintings

2,000+ Impressionist, Post-impressionist & Early Modern Paintings Now Free Online, Thanks to the Barnes Foundation

The Museum of Modern Art (MoMA) Puts Online 75,000 Works of Modern Art

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.

When Our World Became a de Chirico Painting: How the Avant-Garde Painter Foresaw the Empty City Streets of 2020 is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/3rljMrL
via Ilumina

Comments

Popular posts from this blog

What Voltaire Meant When He Said That “We Must Cultivate Our Garden”: An Animated Introduction

“Voltaire’s goal in writing [his 1759 satire Candide ] was to destroy the optimism of his times,” says Alain de Botton in the School of Life video above, “an optimism that centered around science, love, technical progress, and a faith in reason.” These beliefs were folly, Voltaire thought: the transfer of faith from a providential God to a perfect, clockwork universe. Candide satirizes this happy rationalism in Doctor Pangloss, whose belief that ours is the best of possible worlds comes directly from the philosophical optimism of Gottfried Leibniz . The preponderance of the evidence, Voltaire made abundantly clear in the novel’s series of increasingly horrific episodes, points toward a blind, indifferent universe full of needless cruelty and chaos. “Hope was, he felt, a disease,” de Botton says, and “it was Voltaire’s generous goal to try and cure us of it.” But as everyone who has read Candide (or read a summary or brief notes on Candide ) knows, the novel does not end with ...

When Albert Einstein & Charlie Chaplin Met and Became Fast Famous Friends (1930)

Photo via Wikimedia Commons “You do not really understand something unless you can explain it to your grandmother,” goes a well-known quote attributed variously to Albert Einstein, Richard Feynman, and Ernest Rutherford. No matter who said it, “the sentiment… rings true,” writes Michelle Lavery , “for researchers in all disciplines from particle physics to ecopsychology.” As Feynman discovered during his many years of teaching , it could be “the motto of all professional communicators,” The Guardian ’s Russell Grossman writes , “and especially those who earn a living communicating the tricky business of science.” Einstein became one of the world’s great science communicators by choice, not necessity, and found ways to explain his complex theories to children and the elderly alike. But perhaps, if he’d had his way, he would rather have avoided words altogether, and preferred acrobatic feats of silent daring to get his message across. We might at least conclude so from his reverence f...

1,100 Delicate Drawings of Root Systems Reveals the Hidden World of Plants

We know that plants can inspire art. If you, personally, still require convincing on that point, just have a look at Elizabeth Twining’s Illustrations of the Natural Orders of Plants , the drawings of Ernst Heinrich Haeckel , Elizabeth Blackwell’s  A Curious Herbal , and Nancy Anne Kingsbury Wollstonecraft’s Specimens of the Plants and Fruits of the Island of Cuba — not to mention the paintings of Georgia O’ Keeffe — all previously featured here on Open Culture. But those works concern themselves only with plant life as it exists above ground. What goes on down below, underneath the soil? That you can see for yourself — and without having to pull up one of our fine flowering (or non-flowering) friends to do so — at Wageningen University’s online archive of root system drawings . “The outcome of 40 years of  root system excavations in Europe,” says that site, the collection contains 1,180 diagrams of species from  Abies alba (best known today as a kind of Christmas t...