Skip to main content

The Golden Guide to Hallucinogenic Plants: Discover the 1977 Illustrated Guide Created by Harvard’s Groundbreaking Ethnobotanist Richard Evan Schultes

I mean, the idea that you would give a psychedelic—in this case, magic mushrooms or the chemical called psilocybin that’s derived from magic mushrooms—to people dying of cancer, people with terminal diagnoses, to help them deal with their – what’s called existential distress. And this seemed like such a crazy idea that I began looking into it. Why should a drug from a mushroom help people deal with their mortality?

–Michael Pollan in an interview with Terry Gross, “’Reluctant Psychonaut’ Michael Pollan Embraces ‘New Science’ Of Psychedelics”

Around the same time Albert Hoffman synthesized LSD in the early 1940s, a pioneering ethnobotanist, writer, and photographer named Richard Evan Schultes set out “on a mission to study how indigenous peoples” in the Amazon rainforest “used plants for medicinal, ritual and practical purposes,” as an extensive history of Schultes’ travels notes. “He went on to spend over a decade immersed in near-continuous fieldwork, collecting more than 24,000 species of plants including some 300 species new to science.”

Described by Jonathan Kandell as “swashbuckling” in a 2001 New York Times obituary, Schultes was “the last of the great plant explorers in the Victorian tradition.” Or so his student Wade Davis called him in his 1995 bestseller The Serpent and the Rainbow. He was also “a pioneering conservationist,” writes Kandell, “who raised alarms in the 1960’s—long before environmentalism became a worldwide concern.” Schultes defied the stereotype of the colonial adventurer, once saying, “I do not believe in hostile Indians. All that is required to bring out their gentlemanliness is reciprocal gentlemanliness.”

Schultes returned to teach at Harvard, where he reminded his students “that more than 90 tribes had become extinct in Brazil alone over the first three-quarters of the 20th century.” While his research would have significant influence on figures like Aldous Huxley, William Burroughs, and Carlos Castaneda, “writers who considered hallucinogens as the gateways to self-discovery,” Schultes was dismissive of the counterculture and “disdained these self-appointed prophets of an inner reality.”

Rather than promoting recreational use, Schultes became known as “the father of a new branch of science called ‘ethnobotany,’ the field that explores the relationship between indigenous people and their use of plants,” writes Luis Sequeira in a biographical note. One of Schultes’ publications, the Golden Guide to Hallucinogenic Plants, has sadly fallen out of print, but you can find it online, in full, at the Vaults of Erowid. Pricey out-of-print copies can still be purchased.

Described on Amazon as “a nontechnical examination of the physiological effects and cultural significance of hallucinogenic plants used in ancient and modern societies,” the book covers peyote, ayahuasca, cannabis, various psychoactive mushrooms and other fungi, and much more. In his introduction, Schultes is careful to separate his research from its appropriation, dismissing the term “psychedelic” as etymologically incorrect and “biologically unsound.” Furthermore, he writes, it “has acquired popular meanings beyond the drugs or their effects.”

Schultes’ interests are scientificand anthropological. “In the history of mankind,” he writes, “hallucinogens have probably been the most important of all the narcotics. Their fantastic effects made them sacred to primitive man and may even have been responsible for suggesting to him the idea of deity.” He does not exaggerate. Schultes’ research into the religious and medicinal uses of natural hallucinogens led him to dub them “plants of the gods” in a book he wrote with Albert Hoffman, discoverer of LSD.

Neither scientist sought to start a psychedelic revolution, but it happened nonetheless. Now, another revolution is underwayone that is finally revisiting the science of ethnobotany and taking seriously the healing powers of hallucinogenic plants. It is hardly a new science among scholars in the West, but the renewed legitimacy of research into hallucinogens has given Schultes’ research new authority. Learn from him in his Golden Guide to Hallucinogenic Plants online here.

Related Content: 

How to Use Psychedelic Drugs to Improve Mental Health: Michael Pollan’s New Book, How to Change Your Mind, Makes the Case

New LSD Research Provides the First Images of the Brain on Acid, and Hints at Its Potential to Promote Creativity

Artist Draws 9 Portraits While on LSD: Inside the 1950s Experiments to Turn LSD into a “Creativity Pill”

Hofmann’s Potion: 2002 Documentary Revisits the History of LSD

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

The Golden Guide to Hallucinogenic Plants: Discover the 1977 Illustrated Guide Created by Harvard’s Groundbreaking Ethnobotanist Richard Evan Schultes is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/3rGPRKK
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca