Skip to main content

The Woman Who Invented Rock n’ Roll: An Introduction to Sister Rosetta Tharpe

When people would ask her about her music, she would say, “Oh, these kids and rock and roll — this is just sped up rhythm and blues. I've been doing that forever.”

- Gayle Wald, author of Shout, Sister, Shout!: The Untold Story of Rock-and-Roll Trailblazer Sister Rosetta Tharpe

What do rock and roll pioneers Elvis PresleyChuck Berry, and Little Richard have in common, besides belonging to the inaugural (and all male) class of Rock and Roll Hall of Fame inductees?

They were all deeply influenced by Sister Rosetta Tharpe, the Godmother of Rock and Roll, and the subject of the collage-happy Polyphonic video essay, above.

(I’d rethink the essayist's choice to obscure Tharpe’s right hand with an unnecessary cut out of a floating guitar superimposed over archival concert footage. Here’s an unobstructed view.)

Berry described his career as “one long Rosetta Tharpe impersonation.”

Presley was captivated by her unique guitar-picking style, recording several songs that had been hits for the church-reared Tharpe, including "Up Above My Head," "Just A Closer Walk With Thee," "This Train and Down By The Riverside."

And Little Richard's first big break at 14 came compliments of Tharpe, who overheard him singing some of her gospel tunes, and spontaneously invited him to open for her at the Macon City Auditorium.

She was the trailblazers’ trail blazer in ways that go beyond rock and roll:

She was one of the few African-American female performers to appear on a V-Disc, a joint effort on the part of the government and the record industry to ship morale-boosting 78RPM records to overseas troops during World War II.

Her personalized—and self-designed—tour bus was a music industry first, ensuring that she and her tourmate (and alleged lover), Marie Knight, would be able to dine and sleep in comfort as African-Americans traveling during segregation.

She hired the all-white, all-male Grand Old Opry stars the Jordanaires to back her up, a bold move for an artist of color in 1938.

Her style, and likely personal mettle, owed a lot to her mother, the singing, mandolin-playing evangelist Katie Bell Nubin, who relocated from Arkansas to Chicago, to join a Pentecostal congregation where women were allowed to preach and six-year-old “Rosie” was placed atop the piano, so people in the back could see her as she performed.

After a brief marriage to a preacher, Tharpe hit New York City, where she embarked on a secular career, performing in nightclubs with the likes of Duke Ellington and Cab Calloway.

The flip side of adulation by soon-to-be rock and roll greats was rejection by many of the devout Christians who had celebrated her gifts when they were offered up in a purely gospel context.

Her fame was eclipsed by the rise of those she’d influenced.

The public may have forgotten her for a time, but the starry names in her debt did not.

Johnny Cash singled her out as one of his heroes in his 1992 Rock and Roll Hall of Fame induction speech.

And three years ago, the Godmother of Rock and Roll was finally inducted into the Rock and Roll Hall of Fame herself.

Related Content: 

Watch the Hot Guitar Solos of Sister Rosetta Tharpe, “America’s First Gospel Rock Star”

Revisit The Life & Music of Sister Rosetta Tharpe: ‘The Godmother of Rock and Roll’

New Web Project Immortalizes the Overlooked Women Who Helped Create Rock and Roll in the 1950s

Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist of the East Village Inky zine.  Join Ayun’s company Theater of the Apes in New York City this March for her book-based variety series, Necromancers of the Public Domain, and the world premiere of Greg Kotis’ new musical, I AM NOBODY. Follow her @AyunHalliday.

The Woman Who Invented Rock n’ Roll: An Introduction to Sister Rosetta Tharpe is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/38iLWtq
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca