Skip to main content

How Walter Murch Revolutionized the Sound of Modern Cinema: A New Video Essay Explores His Innovations in American Graffiti, The Godfather & More

Walter Murch, perhaps the most famed film editor alive, is acclaimed for the work he's done for directors like Francis Ford Coppola, George Lucas, and Anthony Minghella. As innovative and influential as his ways for putting images together have been, Murch has done just as much for cinema as a sound designer. In the video above Evan Puschak, better known as the Nerdwriter, examines Murch's soundcraft through what Murch calls "worldizing," which Filmsound.org describes as "manipulating sound until it seemed to be something that existed in real space." This involves "playing back existing recordings through a speaker or speakers in real-world acoustic situations," recording it, and using that recording on the film's soundtrack.

In other words, Murch pioneered the technique of not just inserting music into a movie in the editing room, but re-recording that music in the actual spaces in which the characters hear it. Mixing the original, "clean" recording of a song with that song as re-recorded in the movie's space — a dance hall, an outdoor wedding, a dystopian underground warren — has given Murch a greater degree of control over the viewer's listening experience. In some shots he could let the viewer hear more of the song itself by prioritizing the original song; in others he could prioritize the re-recorded song and let the viewer hear the song as the characters do, with all the sonic characteristics contributed by the space — or, if you like, the world — around them.

Puschak uses examples of Murch's worldizing from American Graffiti and The Godfather, and notes that he first used it in Lucas' debut feature THX 1138. But he also discovered an earlier attempt by Orson Welles to accomplish the same effect in Touch of Evil, a film Murch re-edited in 1998. What Welles had not done, says Murch in an interview with Film Quarterly, "was combine the original recording and the atmospheric recording. He simply positioned a microphone, static in an alleyway outside Universal Sound Studios, re-recording from a speaker to the microphone through the alleyway. He didn't have control over the balance of dry sound versus reflected sound, and he didn't have the sense of motion that we got from moving the speaker and moving the microphone relative to one another."

Doing this, Murch says, "creates the sonic equivalent of depth of field in photography. We can still have the music in the background, but because it's so diffuse, you can't find edges to focus on and, therefore, focus on the dialogue which is in the foreground." In all earlier films besides Welles', "music was just filtered and played low, but it still had its edges," making it hard to separate from the dialogue. These days, as Puschak points out, anyone with the right sound-editing software can perform these manipulations with the click of a mouse. No such ease in the 1970s, when Murch had to not only execute these thoroughly analog, labor-intensive processes, but also invent them in the first place. As anyone who's looked and listened closely to his work knows, that audiovisual struggle made Murch experience and work with cinema in a richly physical way — one that, as generations of editors and sound designers come up in wholly digital environments, may not exist much longer.

Related Content:

The Sounds of Blade Runner: How Music & Sound Effects Became Part of the DNA of Ridley Scott’s Futuristic World

How the Sounds You Hear in Movies Are Really Made: Discover the Magic of “Foley Artists”

Hear Dziga Vertov’s Revolutionary Experiments in Sound: From His Radio Broadcasts to His First Sound Film

Why Marvel and Other Hollywood Films Have Such Bland Music: Every Frame a Painting Explains the Perils of the “Temp Score”

The Alchemy of Film Editing, Explored in a New Video Essay That Breaks Down Hannah and Her Sisters, The Empire Strikes Back & Other Films

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.

How Walter Murch Revolutionized the Sound of Modern Cinema: A New Video Essay Explores His Innovations in American Graffiti, The Godfather & More is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/2RVuV2w
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca