Skip to main content

How France Invented a Popular, Profitable Internet of Its Own in the 80s: The Rise and Fall of Minitel

"When I get back from school I basically barricade myself in the apartment and never go out at night," says the narrator of Michel Houellebecq's Les Particules élémentaires. "Sometimes I go on the Minitel and check out the sex sites, that's about it." Here those reading the English translation of the novel (in this case Frank Wynne's, called Atomised) will tilt their heads: the "Minitel"? Though he writes more or less realistic novels, Houellebecq does come out with the occasional science-fictional flourish. But in France, the Minitel was a very real technological and cultural phenomenon. "What the TGV was to train travel, the Pompidou Centre to art, and the Ariane project to rocketry," writes BBC News' Hugh Schofield, "in the early 1980s the Minitel was to the world of telecommunications."

Combining a monitor, keyboard, and modem all in one beige plastic package, the Minitel terminal — known as the "Little French Box" — was once a common sight in French households. With it, writes Julien Mailland in the Atlantic, "one could read the news, engage in multi-player interactive gaming, grocery shop for same-day delivery, submit natural language requests like 'reserve theater tickets in Paris,' purchase said tickets using a credit card, remotely control thermostats and other home appliances, manage a bank account, chat, and date." All this at a time when, as Schofield puts it, "the rest of us were being put on hold by the bank manager or queueing for tickets at the station." And what's more, the French got their Minitel terminals for free.

Conceived in the "white heat of President Valery Giscard d'Estaing's technological great leap forward of the late 1970s," Minitel appeared as one of the signal efforts of a nationwide developmental project. "France was lagging behind on telecommunications," writes the Guardian's Angelique Chrisafis, "with the nation's homes underserved by telephones – particularly in rural areas." But soon after the rollout of the Minitel, usage exploded such that, "at the height of its glory in the mid-1990s, the French owned about 9m Minitel devices, with 25m users connecting to more than 23,000 services." Initially pitched to the public as a replacement for the paper telephone directory, the Minitel evolved to provide many of the services for which most of the world now relies on the modern internet.

Though developed and implemented by the French government, Minitel incorporated services by independent providers. "The most lucrative service turned out to be something no-one had envisaged — the so-called Minitel Rose," writes Schofield. "With names like 3615-Cum (actually it's from the Latin for 'with'), these were sexy chat-lines in which men" — Houellebecq-protagonist types and other — "paid to type out their fantasies to anonymous 'dates.'" Not long before Minitel's discontinuation in 2012, when more than 800,000 terminals were still active, "billboards featuring lip-pouting lovelies advertising the delights of 3615-something were ubiquitous across the country." 3615, as every onetime Minitel user knows, were the most common initial digits for Minitel services, each of which had to be hand-dialed on a telephone before the terminal could connect to it.

You can see this process in the Retro Man Cave video at the top of the post, which tells the story of the Minitel and shows how its terminals actually worked. (Retro-minded Francophones may also enjoy the 1985 TV documentary just above.) The host draws a comparison between Minitel and the much less successful Prestel, a similar service launched in the United Kingdom in 1979. It might also remind Canadians of a certain age of Telidon, which we've previously featured here on Open Culture. But no other other pre-internet videotex system made anywhere the impact of Minitel, which lives on in France as a cultural touchstone, if no longer as a fixture of everyday life. As Valérie Schafer, co-author of the book Minitel: France's Digital Childhood puts it to Chriasafis, "There's a nostalgia for an era when the French developed new ideas, took risks on ideas that didn't just look to the US or outside models; a time when we wanted to invent our own voice."

Related Content:

From the Annals of Optimism: The Newspaper Industry in 1981 Imagines its Digital Future

Discover the Lost Early Computer Art of Telidon, Canada’s TV Proto-Internet from the 1970s

How to Send an E-mail: A 1984 British Television Broadcast Explains This “Simple” Process

The Story of Habitat, the Very First Large-Scale Online Role-Playing Game (1986)

John Turturro Introduces America to the World Wide Web in 1999: Watch A Beginner’s Guide To The Internet

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.

How France Invented a Popular, Profitable Internet of Its Own in the 80s: The Rise and Fall of Minitel is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/2VowtV5
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca