Neil Armstrong, Buzz Aldrin & Michael Collins Go Through Customs and Sign Immigration Form After the First Moon Landing (1969)

Above, find a document signed 50 years ago by Neil Armstrong, Buzz Aldrin, and Michael Collins after they returned from the first manned trip to the moon. The three astronauts came down in the Pacific Ocean and were taken to Honolulu on July 24, 1969, where they supposedly signed this immigration form, declaring a cargo of moon rocks and dust. President Nixon was good enough to let them back into the country.

The form, NASA spokesperson John Yembrick told Space.com, is authentic. And, he says, it was a joke. He does not, however, say exactly when the form was signed, either on the day the crew splashed down or sometime afterward. They did not actually arrive in Honolulu until the 26th. After their return,

The astronauts were trapped inside a NASA trailer as part of a quarantine effort just in case they brought back any germs or disease from the moon. They even wore special biological containment suits when they walked out on the deck of the USS Hornet after being retrieved.

NASA transported them to Houston, quarantine trailer and all, and they emerged from isolation three weeks later.

Astronauts these days mostly just need a shower when they touch down, although internet savvy International Space Station astronaut Chris Hadfield did tell some customs related stories on a Reddit AMA—maybe nothing so weird as the current space snorkeling up there, but still a pretty great read.

Note: An earlier version of this post originally appeared on our site in December 2013.

Michio Kaku Schools Takes on Moon Landing-Conspiracy Believer on His Science Fantastic Podcast

Dark Side of the Moon: A Mockumentary on Stanley Kubrick and the Moon Landing Hoax

Find Astronomy Courses in our Collection of 1300 Free Courses Online

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

Neil Armstrong, Buzz Aldrin & Michael Collins Go Through Customs and Sign Immigration Form After the First Moon Landing (1969) is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooks, Free Audio Books, Free Foreign Language Lessons, and MOOCs.

from Open Culture https://ift.tt/2YmXM00
via Ilumina

Comments

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album Love and Theft , he lifted the title from a book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca

Arts and Culture

Search This Blog