Skip to main content

Alan Alda: 3 Ways to Express Your Thoughts So That Everyone Will Understand You

In need of someone to perform surgery in a combat zone, you probably wouldn’t choose Alan Alda, no matter how many times you’ve seen him do it on television. This sounds obvious to those of us who believe that actors don’t know how to do anything at all. But a performer like Alda doesn’t become a cultural icon by accident: his particular skill set has enabled him not just to communicate with millions at a time through film and television, but also to navigate his offscreen and personal life with a certain adeptness. In the Big Think video above, he reveals three of his own long-relied-upon strategies to “express your thoughts so that everyone will understand you.”

“I don’t really like tips,” Alda declares. Standard public-speaking advice holds that you should “vary the pace of your speech, vary the volume,” for example, but while sound in themselves, those strategies executed mechanically get to be “kind of boring.” Rather than operating according to a fixed playbook, as Alda sees it, your variations in pace and volume — or your gestures, movements around the stage, and everything else — should occur organically, as a product of “how you’re talking and relating” to your audience. A skilled speaker doesn’t follow rules per se, but gauges and responds dynamically to the listener’s understanding even as he speaks.

But if pressed, Alda can provide three tips “that I do kind of follow.” These he calls “the three rules of three”: first, “I try only to say three important things when I talk to people”; second, “If I have a difficult thing to understand, if there’s something I think is not going to be easy to get, I try to say it in three different ways”; third, ” I try to say it three times through the talk.” He gets deeper into his personal theories of communication in the second video below, beginning with a slightly contrarian defense of jargon: “When people in the same profession have a word that stands for five pages of written knowledge, why say five pages of stuff when you can say one word?” The trouble comes when words get so specialized that they hinder communication between people of different professions.

At its worst, jargon becomes a tool of dominance: “I’m smart; I talk like this,” its users imply, “You can’t really talk like this, so you’re not as smart as me.” But when we actively simplify our language to communicate to the broadest possible audience, we can discover “what are the concepts that really matter” beneath the jargon. All the better if we can tell a dramatic story to illustrate our point, as Alda does at the end of the video. It involves a medical student conveying a patient’s diagnosis more effectively than his supervisor, all thanks to his experience with the kind of “mirroring” exercises familiar to every student of acting. A doctor who can communicate is always preferable to one who can’t; even a real-life Hawkeye, after all, needs to make himself understood once in a while.

Related Content:

Alan Alda Uses Improv to Teach Scientists How to Communicate Their Ideas

What Is a Flame?: The First Prize-Winner at Alan Alda’s Science Video Competition

How to Speak: Watch the Lecture on Effective Communication That Became an MIT Tradition for Over 40 Years

Charles & Ray Eames’ A Communications Primer Explains the Key to Clear Communication in the Modern Age (1953)

Erich Fromm’s Six Rules of Listening: Learn the Keys to Understanding Other People from the Famed Psychologist

How to Get Over the Anxiety of Public Speaking?: Watch the Stanford Video, “Think Fast, Talk Smart,” Viewed Already 15 Million Times

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.

Alan Alda: 3 Ways to Express Your Thoughts So That Everyone Will Understand You is a post from: Open Culture. Follow us on Facebook and Twitter, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/3AZxXXi
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca