Skip to main content

Jean-Luc Godard’s Breathless: How World War II Changed Cinema & Helped Create the French New Wave

Did World War II help create the French New Wave? In a roundabout way, yes, according to this video essay by Nerdwriter. Although Jean-Luc Godard’s A Bout de Souffle (aka Breathless) was not technically the first Nouvelle Vague film, it was the film’s revolutionary look and feel, and Godard’s exquisite sense of how to work the promotional machine, that caused it to reverberate around the world. A few years later, many other countries would be launching their own New Waves: Britain, Germany, Eastern Europe, Australia, Japan, Brazil, Iran, and America. Each were particular to their own countries, but all sought to create an alternative to the dominant film culture, either Hollywood or their own country’s Hollywood-influenced film industries.

That decision did not come about in a vacuum, as the video points out. After the war, France was left with $2 billion in debt. Former Interim Prime Minister and then Ambassador Leon Blum signed an agreement with America’s Secretary of State James F. Byrnes to cancel debt and to start a new line of credit. One of the provisions of the 1946 Blum-Byrnes agreement was opening France up to American cultural product, in particular Hollywood films.

In French cinemas, four weeks out of every thirteen weeks would be devoted to French films. The other nine were reserved for foreign (i.e. mostly American) films. But the trade off included a tax on movie tickets, so the increased audience helped fund the French film industry.

Certain results came about that were not planned. A young cinephile generation was born, and its main journal was Cahiers du Cinema, edited by writer and theorist André Bazin. The French could not lay claim to an industry like Hollywood’s, but they could point to inventing movies as we now know them (Georges Méliès and the Lumière Brothers were French), and for treating film as an art form (by the Surrealists, by the Dadaists) before anybody else, and not just as entertainment.

The young critics who wrote for Cahiers du Cinema certainly loved the influx of American films, which they devoured daily in a city like Paris, especially at the Cinémathèque Française. Curated by Henri Langlois, this cinema/museum screened both new and old films, so much so that those critics began to see the artist behind the entertainment. The rise of the auteur theory, coined by Bazin among others, placed the director at the center of not just their one film, but demonstrated certain techniques and interests threading through all films that they directed.

Although there wasn’t a lot of money floating around, there was still enough to make short films and those critics—Jean-Luc Godard, Francois Truffaut, Claude Chabrol, Jacques Rivette, Eric Rohmer, and others—would start to put into practice the theory that they had been writing.

After a few shorts, Godard directed A Bout de Souffle, and the world wasn’t really the same after it.

The film was shot on a handheld camera, by Raoul Cotard, who had used such a camera in the war for newsreels. They used available light. And the two actors, Jean-Paul Belmondo and Jean Seberg, improvised around a script that Godard would write the night before. Godard turned his brain inside-out, like emptying a bag across a table: all his cultural obsessions, not just in cinema, but in writers, philosophers, music, and more, all came out. If Godard was going to be an auteur, then this was how to do it. And yes, the jump-cut editing, as Nerdwriter points out, was shocking for the time. But so was seeing the actors walking around the actual streets of Paris. And so was hearing two people talk (and talk and talk) just like they do in real life. Even if a lot of those things have become common place these days, when everybody carries a movie camera in their pocket, Breathless still brims with life.

Over the course of the ‘60s Godard and his contemporaries would both honor, indulge, and then break away from Hollywood influences. The dominance of Hollywood product began to feel like imperialism, and America’s involvement in Vietnam and its overwhelming influence on consumer culture would lead to the events of 1968, and Godard’s outright rejection of Hollywood. He would end up killing his masters, so to speak. But that was still to come. There’s still Breathless, and there’s still 1960 in Paris.

Related Content:

Watch Jean-Luc Godard’s Filmmaking Masterclass on Instagram

How Jean-Luc Godard Liberated Cinema: A Video Essay on How the Greatest Rule-Breaker in Film Made His Name

An Introduction to Jean-Luc Godard’s Innovative Filmmaking Through Five Video Essays

Ted Mills is a freelance writer on the arts who currently hosts the Notes from the Shed podcast and is the producer of KCRW’s Curious Coast. You can also follow him on Twitter at @tedmills, and/or watch his films here.

Jean-Luc Godard’s Breathless: How World War II Changed Cinema & Helped Create the French New Wave is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/3wjxYnE
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca