Skip to main content

How Museum Gift Shops Shape the Way We Look at Art

The 2010 documentary Exit Through the Gift Shop seemed to critics both too contrived to be reality and too bizarre to be a hoax: Frenchman-in-L.A. Thierry Guetta obsessively films graffiti artists and begins pursuing Banksy, who takes over the project and makes a film about Guetta, who, at Banksy’s suggestion, takes up street art, becomes an overnight sensation and — to the somewhat horrified astonishment of Banksy — sells a million dollars worth of his work at his first show as “Mr. Brainwash.”

Worth, in the art world, is a relative term, as Roger Ebert pointed out. So what if Guetta was doing mediocre riffs on Warhol, among others? “Surely Warhol’s message was that Theirry Guetta has an absolute right to call his work art, and sell it for as much as he can.” If he can get away with it, more power to him, but surely there’s a higher authority that really determines what we think of as art? Some honest body of scholars with rigorous standards and generous tastes? Surely there’s something more than sales to determine the value of art?

Or maybe, the Vox video above suggests, it really is the eponymous gift shop, whose carefully curated tchotchkes and souvenirs include such collections as “an ear-shaped eraser,” writes Micaela Marini Higgs, “a $495 Versace t-shirt… and of course, the classics: postcards, mugs, and magnets.” And that’s not to mention all those wonderful books…. Museum gift shops have convinced us that if it sells, it’s art. “Basically, stores are like the ultimate cheat sheet — the more you see a piece of art referenced, the more important it probably is.”

Some visitors even choose to enter through the gift shop, which may, after all, be no stranger than walking through an exhibition the wrong way. Professor of Anthropology Sharon Macdonald describes the retail area of a museum as a show’s final exhibit. Visitors may feel a lack if they can’t conspicuously consume what they have seen. The more they do so, the more they act as advertisements for the art on their tote bags. This is by design, of course.

Museum gift shops not only see themselves as revenue sources — some providing up to a quarter of an institution’s funds — but also as art educators. Store buyers collaborate with curators, who want to give potential visitors a sense of their exhibitions’ main ideas. There is no sinister plot at work, only the reinforcing, through commerce, of the museum’s pre-existing criteria for what qualifies as important art. But you might see a problem — it’s all a bit circular, isn’t it? — and thanks to the “mere-exposure effect,” the circle ripples outward through repeated viewings.

It’s a phenomenon not unlike hearing the same song over and over on the radio and growing to like it through sheer familiarity. Do we “appreciate” art by consuming its likenesses on keychains and mousepads? Maybe we’re also participating in a ritual of commercial consent to the value of certain works over others, mostly unaware of how overpriced gift shop swag meme-ifies art and amplifies cultural values we could think about more critically.

Related Content: 

Salvador Dalí’s Tarot Cards, Cookbook & Wine Guide Re-Issued as Beautiful Art Books

Behind the Banksy Stunt: An In-Depth Breakdown of the Artist’s Self-Shredding Painting

Download 584 Free Art Books from The Metropolitan Museum of Art

Hieronymus Bosch Figurines: Collect Surreal Characters from Bosch’s Paintings & Put Them on Your Bookshelf

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

How Museum Gift Shops Shape the Way We Look at Art is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/38vKG8u
via Ilumina

Comments

Popular posts from this blog

When Albert Einstein & Charlie Chaplin Met and Became Fast Famous Friends (1930)

Photo via Wikimedia Commons “You do not really understand something unless you can explain it to your grandmother,” goes a well-known quote attributed variously to Albert Einstein, Richard Feynman, and Ernest Rutherford. No matter who said it, “the sentiment… rings true,” writes Michelle Lavery , “for researchers in all disciplines from particle physics to ecopsychology.” As Feynman discovered during his many years of teaching , it could be “the motto of all professional communicators,” The Guardian ’s Russell Grossman writes , “and especially those who earn a living communicating the tricky business of science.” Einstein became one of the world’s great science communicators by choice, not necessity, and found ways to explain his complex theories to children and the elderly alike. But perhaps, if he’d had his way, he would rather have avoided words altogether, and preferred acrobatic feats of silent daring to get his message across. We might at least conclude so from his reverence f...

Howard Zinn’s Recommended Reading List for Activists Who Want to Change the World

Image by via Wikimedia Commons Back in college, I spotted A People’s History of the United States   in the bags and on the bookshelves of many a fellow undergraduate. By that time, Howard Zinn’s alternative telling of the American story had been popular reading material for a couple of decades, just as it presumably remains a couple more decades on. Even now, a dozen years after Zinn’s death, his ideas about how to approach U.S. history through non-standard points of view remain widely influential. Just last month, Radical Reads featured the reading list he originally drew up for the  Socialist Worker , pitched at “activists interested in making their own history.” Zinn’s recommendations naturally include the work of other historians, from Gary Nash’s Red, White and Black: The Peoples of Early America (“a pioneering work of ‘multiculturalism’ dealing with racial interactions in the colonial period”) to Vincent Harding’s There Is a River: The Black Struggle for ...

Zamrock: An Introduction to Zambia’s 1970s Rich & Psychedelic Rock Scene

The story of popular music in the late 20th century is never complete without an account of the explosive psychedelic rock, funk, Afrobeat, and other hybrid styles that proliferated on the African continent and across Latin American and the Caribbean in the 1960s and 70s. It’s only lately, however, that large audiences are discovering how much pioneering music came out of Kenya, Ghana, Nigeria, and other postcolonial countries, thanks to UK labels like Strut and Soundway (named by The Guardian as “one of the 10 British Labels defining the sound of 2014” and named “Label of the Year” in 2017). Germany’s Analogue Africa , a label that reissues classic albums from the era, puts it this way: “the future of music happened decades ago.” Only most Western audiences weren’t paying attention—with notable exceptions, of course: superstar drummer Ginger Baker apprenticed himself to Fela Kuti and became an evangelist for African drumming; Brian Eno and Talking Heads’ David Byrne ( who ...