Skip to main content

How Edward Hopper’s Paintings Inspired the Creepy Suspense of Alfred Hitchcock’s Rear Window

Certain directors like to implicate their audience in their onscreen crimes, drawing on decades of expectations created by popular cinematic tropes and playing with the viewer’s innate desires. Filmmaker Michael Haneke takes a Hitchcockian approach in this regard, in nightmarish visions like Benny’s Video, The Piano Player, and Caché. “Haneke uses voyeurism to dismantle the space between the film and audience,” writes Popmatters,” and in doing so, he takes advantage of what might be thought of as Hitchcock’s voyeur apparatus and forces the audience to question its place within the narrative.”

Hitchcock’s “voyeur apparatus” has inspired many another idiosyncratic filmmaker — most notably, perhaps, David Lynch. Like Jimmy Stewart’s Jeff Jeffries in Hitchcock’s Rear Window, Kyle MacLachlan’s Jeffrey in Lynch’s Blue Velvet becomes corrupted by illicit vision.

These are classic iterations of the Peeping Tom, the casual voyeur sexually awakened by covert observations of others. The road from Hitchcock to the psychosexual alienation of later arthouse cinema may be a short one, but where did Hitchcock’s framing of the voyeuristic gaze come from?

One answer, says writer Diane Doniol-Valcroze — daughter of Cahiers Du Cinéma co-founder Jacques Doniol-Valcroze — is found in a comparison of Hitchcock’s visual sense with that of Edward Hopper, the inventer of midcentury modern loneliness and also himself kind of a classic Peeping Tom. In a series of juxtapositions on Twitter, Doniol-Valcroze shows how Hitchcock adopted the framing of paintings like Hopper’s Automat (1927), Night Windows (1928), Hotel Room (1931), Room in New York (1932) for shots of Rear Window’s “Miss Torso” and “Miss Lonelyhearts.” She is not the only critic to make the comparison.

“For Hitchcock in particular,” writes Finn Blythe at Hero, “Hopper’s gaze was like a petri dish from which an infinite number of possible narratives could grow. Evidence of Hopper’s influence can be found throughout Hitchcock’s oeuvre, but especially his 1954 classic Rear Window. Just as the power of Hopper’s paintings lies in what he chooses to exclude, so the tension and spectacle in Hitchcock’s Rear Window relies on what is obscured or unseen.” Hopper’s figures are not only lonely and alienated, they are vulnerable, and especially so in private, unguarded moments in their own homes.

Hitchcock takes Hopper’s gaze, so often framed by windows, and makes it about cinema itself. “As viewers,” writes Blythe, “we become complicit in the same morbid human fantasies,” as Stewart’s creepy Jeff, “rubber-necking the same lurid acts from the safe vantage point of our chairs.” As the cinematic image of the voyeur has shown us, however — in Hitchcock, Haneke, Lynch, and its many iterations of what Laura Mulvey called the “male gaze” — the act of watching from a distance can become a kind of violence all its own; in Hitchcockian cinema, the menace that often seems to lurk just out of frame in Hopper’s paintings can burst into the picture at any moment.

via Diane Doniol-Valcroze

Related Content: 

Alfred Hitchcock Reveals The Secret Sauce for Creating Suspense

Edward Hopper’s Iconic Painting Nighthawks Explained in a 7-Minute Video Introduction

How Edward Hopper “Storyboarded” His Iconic Painting Nighthawks

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

How Edward Hopper’s Paintings Inspired the Creepy Suspense of Alfred Hitchcock’s Rear Window is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/38WhXtG
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca