Skip to main content

The Women of Rock: Discover an Oral History Project That Features Pioneering Musicians Like Lydia Lunch, Melissa Auf der Mauer, Exene Cervenka & More

If you’ve wondered why projects celebrating women in the history of rock are needed, maybe all you need to do is listen to women in rock. Stories of boys’ clubs in the industry, from record labels to journalists to fandoms, are ubiquitous, which is why so many voices are pushed to the margins, say rock historians like Tanya Pearson, director of the Women of Rock oral history project.

Marginalization happens not only on stages and studios but at the level of memory and preservation. “Canons influence how we remember the past,” Pearson writes. “Rock journalism, media, and scholarship perpetuates a one sided, androcentric rock narrative…. Women do not easily fit and so they continue to be underrepresented. If they are represented at all, they are not given the same level of attention or granted the same access to audience as their male counterparts.”

Women of Rock, a “collection of digital interviews and written transcripts housed at the Sophia Smith Collection at Smith college,” focuses “primarily on artists who have been left out of the popular rock narratives.” Pearson and her volunteer collaborators hope that “by creating space for women, trans, and gender nonconforming artists to share their personal and professional histories” the project can “contribute to their personal and professional histories and accurate popular rock narratives.”

Pearson created the project while an undergraduate at Smith, finding herself “frustrated by the scant details available about her favorite musicians,” writes Sharon Hannon at Please Kill Me. “The main reason I started this project,” she tells Hannon, “was that it’s something I wish I had access to when I was 13 or 14,” a time in her life when she was “desperately searching for representation.” The problem wasn’t that women like her did not exist in rock, but that she couldn’t find out much about them.

The site's current roster of interviewees is an interesting and impressive mix. It includes women who have been integral to punk, indie, and alternative rock—like Lydia Lunch (further up), Nina Gordon and Louise Post of Veruca Salt, Alice Bag, Shirley Manson, Julie Cafritz, Melissa Auf der Mauer, Kristin Hersh, Mary Timony, Kira Rosseler, JD Samson, Amanda Palmer, and Exene Cervanka. (Sadly, Kim Shattuck of the Muffs, who passed away recently, isn’t featured.) And there are lesser-known artists who deserve a much wider audience, like Brie (Howard) Darling, a member of the criminally underrated Fanny, and whose full interview you can see below.

All of these women have stories to tell about surviving in a “male dominated business” as Tracy Bonham says in the trailer at the top of the post. Stories about “the patriarchal system,” as Shirley Manson says in her interview further up, “that allows men to thrive” and pushes women out. All of these musicians also tell us stories about themselves—their childhoods, influences, struggles, and passions, leaving behind a record in which future women rockers and rock historians among the current generation of 13- and 14-year-old kids can see themselves.

See the project's YouTube channel for more full interviews and interview clips and visit the Women of  Rock site for more.

Related Content:

Meet Fanny, the First Female Rock Band to Top the Charts: “They Were Just Colossal and Wonderful, and Nobody’s Ever Mentioned Them”

New Web Project Immortalizes the Overlooked Women Who Helped Create Rock and Roll in the 1950s

How Joan Jett Started the Runaways at 15 and Faced Down Every Barrier for Women in Rock and Roll

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness.

The Women of Rock: Discover an Oral History Project That Features Pioneering Musicians Like Lydia Lunch, Melissa Auf der Mauer, Exene Cervenka & More is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/2M45byj
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca