Skip to main content

The Pulp Tarot: A New Tarot Deck Inspired by Midcentury Pulp Illustrations

Graphic artist Todd Alcott has endeared himself to Open Culture readers by retrofitting midcentury pulp paperback covers and illustrations with classic lyrics from the likes of David BowiePrinceBob Dylan, and Talking Heads.

Although he’s dabbled in the abstractions that once graced the covers of psychology, philosophy, and science texts, his overarching attraction to the visual language of science fiction and illicit romance speak to the premium he places on narrative.

And with hundreds of “mid-century mashups” to his name, he’s become quite a master of bending existing narratives to his own purposes.

Recently, Alcott turned his attention to the creation of the Pulp Tarot deck he is funding on Kickstarter.

A self-described “clear-eyed skeptic as far as paranormal things” go, Alcott was drawn to the “simplicity and strangeness” of Pamela Colman Smith’s “bewitching” Tarot imagery:

Maybe because they were simply the first ones I saw, I don’t know, but there is something about the narrative thread that runs through them, the way they delineate the development of the soul, with all the choices and crises a soul encounters on its way to fulfillment, that really struck a chord with me. You lay out enough Tarot spreads and they eventually coalesce around a handful of cards that really seem to define you. I don’t know how it happens, but it does, every time: there are cards that come up for you so often that you think, “Yep, that’s me,” and then there are others that turn up so rarely that, when they do come up, you have to look them up in the little booklet because you’ve never seen them before.

One such card for Alcott is the Page of Swords. In the early 90s, curious to know what the Tarot would have to say about the young woman he’d started dating, he shuffled and cut his Rider-Waite-Smith deck “until something inside said “now” and he flipped over the Page of Swords:

I looked it up in the booklet, which said that the Page of Swords was a secret-keeper, like a spy. I thought about that for a moment; the woman I was seeing was nothing like a spy, and had no spy-like attributes. I shrugged and began the process again, shuffling and cutting and shuffling and cutting, until, again, something inside said “now,” and turned up the card again. It was the Page of Swords, again. My heart leaped, I put the deck back in its box and quietly freaked out for a while. The next day, I asked the young lady if the Page of Swords meant anything to her, and she said “Oh sure, when I was a kid, that was my card.” Anyway, I’m now married to her.

The Three of Pentacles is another favorite, one that presented a particular design challenge.

The Smith deck shows a stonemason, an architect and a church official, collaborating on building a cathedral. Now, there are no cathedrals in the pulp world, so I had to think, well, in the pulp world, pentacles represent money, so the obvious choice would be to show three criminals planning a heist. I couldn’t find an image anything close to the one in my head, so I had to build it: the room, the table, the map of the bank, the plan, the people involved, and then stitch it all together in Photoshop so it ended up looking like a cohesive illustration. That was a really joyful moment for me: there were the three conspirators, the Big Cheese, the Dame and The Goon, their roles clearly defined despite not seeing anyone’s face. It was a real breakthrough, seeing that I could put together a little narrative like that.

Smith imagined a medieval fantasy world when designing her Tarot deck. Alcott is drawing on 70 years of pop-culture ephemera to create a tribute to Smith’s vision that also works as a deck in their own right “with its own moral narrative universe, based on the attitudes and conventions of that world.”

Before drafting each of his 70 cards, Alcott studied Smith’s version, researching its meaning and design as he contemplates how he might translate it into the pulp vernacular. He has found that some of Smith’s work was deliberately exacting with regard to color, attitude, and costume, and other instances where specific details took a back seat to mood and emotional impact:

Once I understand what a card is about, I look through my library to find images that help get that across. It can get really complicated! A lot of times, the character’s body is in the right position but their face has the wrong expression, so I have to find a face that fits what the card is trying to say. Or their physical attitude is right, but I need them to be gripping or throwing something, so I have to find hands and arms that I can graft on, Frankenstein style. In some cases, there will be figures in the cards cobbled together from five or six different sources. 

These cards are easily the most complex work I’ve ever done in that sense. The song pieces I do are a conversation between the piece and the song, but these cards are a conversation between me, Smith, the entire Tarot tradition, and the universe. 

Visit Todd Alcott’s Etsy shop to view more of his mid-century mash ups, and see more cards from The Pulp Tarot and support Kickstarter here.

All images from the Pulp Tarot used with the permission of artist Todd Alcott.

Related Content:

Classic Songs Re-Imagined as Vintage Book Covers During Our Troubled Times: “Under Pressure,” “It’s the End of the World as We Know It,” “Shelter from the Storm” & More

David Bowie Songs Reimagined as Pulp Fiction Book Covers: Space Oddity, Heroes, Life on Mars & More

Songs by Joni Mitchell Re-Imagined as Pulp Fiction Book Covers & Vintage Movie Posters

Four Classic Prince Songs Re-Imagined as Pulp Fiction Covers: When Doves Cry, Little Red Corvette & More

Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist of the East Village Inky zine.  Follow her @AyunHalliday.

The Pulp Tarot: A New Tarot Deck Inspired by Midcentury Pulp Illustrations is a post from: Open Culture. Follow us on Facebook and Twitter, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/2UTKSdT
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca