Skip to main content

Hear the Amati “King” Cello, the Oldest Known Cello in Existence (c. 1560)

The Stradivari family has received all of the popular acclaim for perfecting the violin. But we should know the name Amati — in whose Cremona workshop Antonio Stradivari apprenticed in the 17th century. The violin-making family was immensely important to the refinement of classical instruments. “Born around 1505,” writes Jordan Smith at CMuse, founder Andrea Amati “is considered the father of modern violinmaking. He made major steps forward in improving the design of violins, including through the development of sound-holes” into their now-familiar f-shape.

Among Amati’s creations is the so-called “King” cello, made in the mid-1500s, part of a set of 38 stringed instruments decorated and “painted in the style of Limoges porcelain” for the court of King Charles IX of France.

The instrument is now the oldest known cello and “one of the few Amati instruments still in existence.” And yet, calling the “King” a cello is a bit of a historical stretch. “The terminology referring to the early forms of cello is convoluted and inconsistent,” Matthew Zeller notes at the Strad. “Andrea Amati would likely have referred to the ‘King’ as the basso (bass violin).”

Images courtesy of National Music Museum

The instrument remained in the French court until the French Revolution, after which the basso fell out of favor and the “King” was “drastically reduced in size” through an alteration process that “stood at the forefront of musical instrument development during the last quarter of the 18th century and throughout the 19th,” a way transform obsolete forms into those more suitable for contemporary music. “By 1801,” Zeller writes, “the date that the ‘King’ might have been reduced, large-format bassos were obsolete, discarded in favour of the smaller-bodied cellos.”

Zeller has studied the extensive alteration of the “King” cello (including a new neck and enlargement from three strings to four) with CT scans of its joints and examinations of now-distorted decorations. The reduction means we cannot hear its original glory — and it was, by all accounts, a glorious instrument, “a member of a larger family of instruments of fixed measurements related together by profound mathematical, geometrical, and acoustical relationships of size and tone,” writes Yale conservator Andrew Dipper, “which gave the set the ability to perform, in unison, some of the world’s first orchestral music for bowed strings.”

We can, however, hear the “King” cello (briefly, at the top) in its current (circa 1801), form, and it still sounds stunning. Cellist Joshua Koestenbaum visited the cello at its home in the National Music Museum in Vermillion, South Dakota in 2005 to play it. “It didn’t take much effort to find the instrument’s naturally sweet, warm sound,” he says. “It was incredibly easy to play — comfortable, pleasurable, forgiving, and user-friendly…. I felt at home.” Learn more about the latest research on the “King” cello at Google Arts & Culture and the Strad.

Related Content: 

Why Violins Have F-Holes: The Science & History of a Remarkable Renaissance Design

Watch Priceless 17-Century Stradivarius and Amati Violins Get Taken for a Test Drive by Professional Violinists

Watch the Making of a Hand-Crafted Violin, from Start to Finish, in a Beautifully-Shot Documentary

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

Hear the Amati “King” Cello, the Oldest Known Cello in Existence (c. 1560) is a post from: Open Culture. Follow us on Facebook and Twitter, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/2Ssxr3p
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca