Skip to main content

This Is “The End”: A Video Exploration of The Doors’ Existential Epic

If you had broken up with your college boyfriend and he told you that he written an 11-minute song about you while on enough LSD to kill a horse, would you want to hear it? Or would you block his number on your phone?

Or maybe because said boyfriend is Jim Morrison and the band is the Doors and the song is “The End,” we’ll let it slide, because whether or not you think Jim’s lyrics are super deep or supercilious, the groove is undeniable, four small furry musicians gathered together in a studio and grooving on a raga, conjuring up Eastern mysticism with Western instruments.

In Polyphonic’s explainer video on “The End,” he pulls apart The Doors’ magnum opus, the closer to its 1967 debut album, analyzing the song in real time as it unspools. (There’s a few moments where Polyphonic and Morrison are vocalizing at the same time—we recommend turning on captions).

The girlfriend in question was Mary Werbelow, Morrison’s steady in the early ‘60s before he chose the path of putting his poetry to music. The Werbelow/Morrison couple had to die for the Doors to be born, in a sense, and Morrison started the lyrics as a goodbye song, a standard pop trope at the time. (There’s a very touching, rare interview with Werbelow here). But Morrison took it in another direction, we could say.

“The End” might be the first musical example of the Psychotronic Breakup genre. Defined by Noah Segan and Adam Egypt Mortimer when talking about film, the Psychotronic Breakup genre “uses dream imagery, paranormal ideas, or the horror genre to express the emotional drama of heartbreak.” Segan and Mortimer’s definition deals only with film, but Morrison does the same thing with song, a little over ten years before the films they discuss. “The End” is a breakup song that breaks down the psyche like LSD, sending the injured party back to basics, and into a universe of archetypes. Things are dying. Things are being reborn. There’s a blue bus which is calling us, and that is either a reference to the Solar Boat in Egyptian mythology or a reference to the Santa Monica bus system (according to one wag in the comments). Or hey, maybe it is both, because Morrison is tapping into something here, much like James Joyce created layers of myth within the quotidian. (Morrison achieves this by walking backwards into it, however.)

Polyphonic gets into the song’s Oedipal Cliff Notes section, describing how it all came fluming out of Morrison on stage, the band having dragged him to a gig at the Whiskey a Go-Go after he consumed “10,000 mikes” (i.e. 10,000 micrograms, about ten full doses) of LSD. A few days later the “kill your teachers, kill your parents” riff was committed to tape, this time also on LSD.

For all its pretense the song still works. And though Morrison never did reconcile with his girlfriend, the song did find its soul mate when Francis Ford Coppola used “The End” as the opening to Apocalypse Now, another work of art that drained the life force from its creator. There are no real cover versions of “The End,” and there are no films past Coppola’s that can use it without irony. It exists like a totem, to be found and puzzled over.

(But because this is late capitalism and everything is terrible, Polyphonic’s segue into a sponsor ad at 11:46 is something wondrous to behold in its perverse beauty. Be warned, my only friend.)

Related Content:

The Doors’ Ray Manzarek Walks You Through the Writing of the Band’s Iconic Song, “Riders on the Storm”

“The Lost Paris Tapes” Preserves Jim Morrison’s Final Poetry Recordings from 1971

A Young, Clean Cut Jim Morrison Appears in a 1962 Florida State University Promo Film

Ted Mills is a freelance writer on the arts who currently hosts the Notes from the Shed podcast and is the producer of KCRW’s Curious Coast. You can also follow him on Twitter at @tedmills, and/or watch his films here.

This Is “The End”: A Video Exploration of The Doors’ Existential Epic is a post from: Open Culture. Follow us on Facebook and Twitter, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/35YmdqI
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca