Skip to main content

New York’s Lost Skyscraper: The Rise and Fall of the Singer Tower

New York is never just one city; it’s always several, interacting with – or pushing out – each other. This goes for the city’s architecture as much as for its population. Its strata of public works projects, cultural institutions, department stores, hotels, hostels, housing, and skyscraping office buildings tell the story of its evolution. Now, artists, urbanists, and architects protest faceless condos and big box stores. In decades past, they fought the faceless towers that rose into the atmosphere and blocked the sun. Such opposition stretches back well over 100 years, to the turn-of-the-century New York of the Flatiron Building and Beaux Arts wonders like Penn Station, a building, The New York Times writes, that “once made travelers feel important.”

“In the 1890’s,” writes Christopher Gray, Paris-trained architect Ernest Flagg “denounced the growing crop of skyscrapers, and by the turn of the 20th century he was horrified by the darkened streets and raw side walls produced by such buildings.” Flagg’s opinions were of little interest to his New York employers, so he “shifted his focus to reforming skyscraper design” instead of decrying them outright.

The endeavor produced a modern marvel, “a one-of-a-kind tower” rising above the New York City skyline, notes the video above, “a total masterpiece of architecture and engineering unlike anything seen before” — the Singer Tower, built for the Singer Sewing Machine Company in 1908.

So impressive was it for its time that Flagg’s building won comparisons to the pyramids of Ancient Egypt. For a brief moment, between the years 1908 and 1909, it was the tallest building in the world, until it lost the title to the Metropolitan Life Insurance Company Tower, another unusual building unlike the rectangular skyscrapers against which Flagg railed. Unconcerned with maximizing available real estate, he “urged that skyscraper towers more than 10 or 15 stories high should be set back from the property lines, so that the tower occupied only one-quarter of the lot,” writes Gray. “All four sides could then be treated architecturally, and ‘we should soon have a city of towers instead of a city of dismal ravines.'”

Working in a Beaux-Arts style, Flagg put his theories to the test in the Singer Tower, also called the Singer Building, expanding an original 10-story base to 14 stories, then building a smaller 33 -story tower atop it. Capped by a dome with a lantern and flagpole rising from it, the tower’s “bulbous top became one of New York’s best known landmarks.” Its lobby had the ornate luxury “seen in world’s fair and exposition architecture of the period.” But Flagg’s vision of “a city of free-standing towers” would remain the dream of a single architect. Despite his work for legislation to curb skyscrapers that took up entire city blocks, such buildings, including the 34-story City Investing Building, would continue to rise around the distinctive Singer Tower.

Finally, Flagg’s quirks proved too much for New York’s real estate elite. When the Singer company moved its headquarters in 1961, interest in the Tower remained low “because the small square footage of the building’s narrow tower was antithetical to the booming growth of modern business, which demanded more, not less, office space,” writes Katie Hiler. Deconstruction of the first skyscraper “ever to be peacefully demolished” began in 1967, five years after the demolition of Penn Station. In place of the Singer Tower would rise the 54-story One Liberty Plaza, a harbinger of things to come in the city’s new financial hub, the World Trade Center.

Related Content: 

Watch the Completely Unsafe, Vertigo-Inducing Footage of Workers Building New York’s Iconic Skyscrapers

The Story Behind the Iconic Photograph of 11 Construction Workers Lunching 840 Feet Above New York City (1932)

An Introduction to the Chrysler Building, New York’s Art Deco Masterpiece, by John Malkovich (1994)

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

New York’s Lost Skyscraper: The Rise and Fall of the Singer Tower is a post from: Open Culture. Follow us on Facebook and Twitter, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/3ILUL1D
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca