Skip to main content

Eastern Philosophy Explained: From the Buddha to Confucius and Haiku to the Tea Ceremony

There was a time, not so long ago in human history, when practically no Westerners looked to the East for wisdom. But from our perspective today, this kind of philosophical seeking has been going on long enough to feel natural. When times get trying, you might turn to the Buddha, Lao Tzu, or even Confucius for wisdom as soon as you would to any other figure, no matter your culture of origin. And here in the 21st century, introductions to their thought lie closer than ever to hand: on The School of Life’s “Eastern philosophy” Youtube playlist, you’ll find primers on these influential sages and others besides, all playfully animated and narrated by Alain de Botton.

De Botton himself has written on many subjects, but has found some of his greatest success in one particular area: presenting the work of writers and thinkers from bygone eras in a manner helpful to modern-day audiences. That his best-known books include The Consolations of Philosophy and How Proust Can Change Your Life suggests a personal inclination toward the Western, but throughout subsequent projects his purview has widened.

With the School of Life’s Youtube channel he’s cast an especially wide cultural and intellectual net, which has pulled in not just the ideas of Plato, Kant, and Foucault but the principles of rock appreciation, kintsugi, and wu wei as well.

Who among us couldn’t stand to cultivate a little more appreciation for rocks, or indeed for the other seemingly mundane elements of the world we pass our days ignoring? And surely we could all use a bit of the worldview behind kintsugi, the art of repairing broken pottery in such a way as to brilliantly highlight the cracks rather than hide them, or wu wei, a kind of flexibility of being comparable to slight drunkenness.

If these concepts appeal to you, you can go slightly deeper with the School of Life’s introductions to such historical personages as Zen poet Matsuo Bash?, acknowledged as the master of haiku, and Sen no Riky?, who developed the Japanese “way of tea.” These would once have seemed unlikely subjects to interest people from the other side of the world; but as the popularity of these videos underscores, that era has passed. And as the School of Life expands, might it not find an even more robust audience of Easterners getting into Western philosophy?

Watch nine videos here.

Related Content:

“The Philosophy of “Flow”: A Brief Introduction to Taoism

In Basho’s Footsteps: Hiking the Narrow Road to the Deep North Three Centuries Later

Buddhism 101: A Short Introductory Lecture by Jorge Luis Borges

What Ancient Chinese Philosophy Can Teach Us About Living the Good Life Today: Lessons from Harvard’s Popular Professor, Michael Puett

A Visual Introduction to Kintsugi, the Japanese Art of Repairing Broken Pottery and Finding Beauty in Imperfection

Wabi-Sabi: A Short Film on the Beauty of Traditional Japan

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.

Eastern Philosophy Explained: From the Buddha to Confucius and Haiku to the Tea Ceremony is a post from: Open Culture. Follow us on Facebook and Twitter, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/3k1r6aG
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca