Skip to main content

The Beautiful, Innovative & Sometimes Dark World of Animated Soviet Propaganda (1925-1984)

Growing up, we assembled our worldview from several different sources: parents, siblings, classmates. But for most of us, wherever and whenever we passed our formative years, nothing shaped our early perceptions of life as vividly, and as thoroughly, as cartoons — and this is just as Lenin knew it would be. “With the establishment of the Soviet Union in 1922,” writes New York Times film critic Dave Kehr, “Lenin proclaimed the cinema the most important of all the arts, presumably for its ability to communicate directly with the oppressed and widely illiterate masses.”

Lenin certainly didn’t exclude animation, which assumed its role in the Soviet propaganda machine right away: Soviet Toys, the first U.S.S.R.-made cartoon, premiered just two years later. It was directed by Dziga Vertov, the innovative filmmaker best known for 1929’s A Man with a Movie Camera, a thrilling articulation of the artistic possibilities of documentary. Vertov stands as perhaps the most representative figure of Soviet cinema’s early years, in which tight political confines nevertheless permitted a freedom of  artistic experimentation limited only by the filmmaker’s skill and imagination.

This changed with the times: the 1940s saw the elevation of skilled but West-imitative animators like Ivan Ivanov-Vano, whom Kehr calls the “Soviet Disney.” That label is suitable enough, since an Ivanov-Vano short like Someone Else’s Voice from 1949 “could easily pass for a Disney ‘Silly Symphony,'” if not for its un-Disneylike “threatening undertone.” (Not that Disney couldn’t get darkly propagandistic themselves.)

With its magpie who “returns from a flight abroad and dares to warble some of the jazz music she has heard on her travels” only to have “the hearty peasant birds of the forest swoop down and rip her feathers out,” Someone Else’s Voice tells a more allegorical story than those in most of the shorts gathered in this Soviet propaganda animation playlist.

The playlist’s selections come from the collection Animated Soviet Propaganda: From the October Revolution to Perestroika; “workers are strong-chinned, noble, and generic,” writes the A.V. Club’s Tasha Robinson. “Capitalists are fat, piggish cigar-chompers, and foreigners are ugly caricatures similar to those seen in American World War II propaganda.” With their strong “anti-American, anti-German, anti-British, anti-Japanese, anti-Capitalist, anti-Imperialist, and pro-Communist slant,” as Kehr puts it, they would require an impressionable audience indeed to do any convincing outside Soviet territory. But they send an unmistakable message to viewers back in the U.S.S.R.: you don’t know how lucky you are.

Related Content:

Watch Dziga Vertov’s Unsettling Soviet Toys: The First Soviet Animated Movie Ever (1924)

Watch Interplanetary Revolution (1924): The Most Bizarre Soviet Animated Propaganda Film You’ll Ever See

Watch the Surrealist Glass Harmonica, the Only Animated Film Ever Banned by Soviet Censors (1968)

When Soviet Artists Turned Textiles (Scarves, Tablecloths & Curtains) into Beautiful Propaganda in the 1920s & 1930s

Animated Films Made During the Cold War Explain Why America is Exceptionally Exceptional

The Red Menace: A Striking Gallery of Anti-Communist Posters, Ads, Comic Books, Magazines & Films

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.

The Beautiful, Innovative & Sometimes Dark World of Animated Soviet Propaganda (1925-1984) is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/3xa60Lp
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca