Skip to main content

The Golden Age of Berlin Comes to Life in the Classic, Avant-Garde Film, Berlin: Symphony of a Metropolis (1927)

The rediscovery of Berlin began thirty years ago this November, with the demolition of the wall that had long divided the city's western and eastern halves. Specifically, the Berlin Wall had stood since 1961, meaning the younger generation of West and East Berliners had no memory of their city's being whole. In another sense, the same could be said of their parents' generation, who saw nearly a third of Berlin destroyed in the Second World War. Only the most venerable Berliners would have remembered the social and industrial golden age the undivided city enjoyed back in the 1920s — an age exhilaratingly presented in the film Berlin: Symphony of a Metropolis.

An early example of the silent-era "city symphonies" that showed off the capitals of the world on film (several of which you can watch here on Open Culture), Berlin takes the viewer along streets and waterways, through parks, onto trains and elevators, on roller coasters, and into factories, building sites, cabarets, and skies. Shot over a year and compressed into less than an hour, this avant-garde documentary captures the experience of Berlin in the 1920s — or rather it captures, in that mightily industrial age, experience at the intersection of human and machine. Director Walther Ruttmann "charts the movements of crowds of children, workers, swimmers, rowers, and so on," writes Popmatters' Chadwick Jenkins, "but only occasionally focuses on a person as an individual. Moreover, many of the most striking scenes in the film avoid the intrusion of people altogether, concentrating instead on the operation of mechanical devices."

Absent explanatory narration or title cards, the film invites a variety of readings. Chadwick sees it as "the defamatory dehumanization of the human, the derogation of human autonomy and dominion over a world of indifferent matter, a reduction of the divine spark in humankind to the status of another mere thing." This same quality drove away one of Ruttmann's key collaborators on Berlin, the writer Carl Mayer. Ruttmann, for his part, described his own motivation as "the idea of making something out of life, of creating a symphonic film out of the millions of energies that comprise the life of a big city."

A primary interest in movement itself is perhaps to be expected from a filmmaker who had previously distinguished himself as an abstract animator. (What his later work as an assistant to Leni Riefenstahl on Triumph of the Will indicates is another matter.) But if Berlin: Symphony of a Metropolis "dehumanizes," writes Jenkins, it does so as a deliberate artistic strategy to show that "the city is more than its various components, including its human components," and to "provide an insight into the emergent qualities that make a city what it is, beyond being a mere composite of the elements within its geographical boundaries," however those boundaries get drawn and redrawn over time.

Berlin: Symphony of a Metropolis will be added to our collection, 1,150 Free Movies Online: Great Classics, Indies, Noir, Westerns, etc..

Related Content:

Watch Samuel Beckett Walk the Streets of Berlin Like a Boss, 1969

See Berlin Before and After World War II in Startling Color Video

Dramatic Color Footage Shows a Bombed-Out Berlin a Month After Germany’s WWII Defeat (1945)

Berlin Street Scenes Beautifully Caught on Film (1900-1914)

Watch 1920s “City Symphonies” Starring the Great Cities of the World: From New York to Berlin to São Paulo

The First Avant Garde Animation: Watch Walter Ruttmann’s Lichtspiel Opus 1 (1921)

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.

The Golden Age of Berlin Comes to Life in the Classic, Avant-Garde Film, Berlin: Symphony of a Metropolis (1927) is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/31AS26l
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca