Skip to main content

When Robin Williams & Steve Martin Starred in Samuel Beckett’s Waiting For Godot (1988)

Despite the dourest demeanor in literary history and a series of plays and novels set in the bleakest of conditions, there’s no doubt that Samuel Beckett was foremost a comic writer. Indeed, it is because of these things that he remains a singularly great comic writer. The deepest laughs are found, as in that old Mel Brooks quote, in the most absurdly tragic places. In Beckett, however, characters don’t just tell jokes about the wretched exigencies of human life, they fully embody all those qualities; just as the best comic actors do.

It's true that some of Beckett’s characters spend all of their time onstage immobilized, but the playwright was also a great admirer of physical comedy onscreen and drew liberally from the work of his favorite film comedians. Veteran vaudeville comic Bert Lahr, best known as The Wizard of Oz's cowardly lion, starred in the original Broadway production of Waiting for Godot in 1956. “Beckett once wrote a film script for Buster Keaton,” notes theater critic Michael KuchwaraGodot’s central characters, Vladimir and Estragon, evoke one of the most renowned of comedy duos, many of their gestures “obvious derivations from Laurel and Hardy,” as film historian Gerald Mast notes.

It is fitting then—and might meet with the approval of Beckett himself—that Robin Williams and Steve Martin, two of the most riveting physical comedians of the seventies and eighties, should step into the roles of the bumbling, bowler-hatted frenemies of Godot. The production, which took place in October and November 1988 at the 299-seat Mitzi E. Newhous Theater on Broadway, sold out almost immediately. Williams and Martin weren't its only big draw. Mike Nichols directed, and the rest of the cast included F. Murray Abraham as Pozzo, Bill Irwin as Lucky, and Lucas Haas as the absent Godot’s messenger boy.

Sadly, we only have a few clips of the performance, which you can see in the grainy video above, interspersed with interviews with Martin and Irwin. These too will leave you wanting more. “I saw it as a comedy,” says Martin of his reading of the play. What this meant, he says, is that the laughs “must be served, almost first…. The comedy of the play won’t take care of itself unless it’s delivered.” Robin Williams, writes Kuchwara, delivered laughs. “His Estragon is a maniacal creature, verging out of control at times.”

Williams also veered “into some stage antics and line twistings that Beckett never would have dreamed of—giving hilarious imitations of R2D2 and John Wayne, complete with an improvised machine gun.” For his part, Martin had “a tougher assignment playing the subdued, almost straight man Vladimir to Williams’ more flamboyant Estragon.” Martin has always tended to submerge his maniacal comic energy in straighter roles. Here he seems perhaps too restrained.

For reasons that have nothing to do with the play, the tragic heart of these clips is seeing Williams as Estragon. Yet in the final few minutes, trained mime Irwin shows why his Lucky may have been the most inspired piece of casting in the show. We get a taste of his performance as he recites part of Lucky’s monologue.  “Every gesture has been carefully thought out, not only for the comedy, but for the pain that lies underneath the laughs,” Kuchwara says.

Lucky is essentially a slave to Abraham’s domineering Pozzo, who keeps him on a leash. He gives one speech, when his master orders him to “think." But in his verbiage and bearing, he conveys the play’s deepest pathos, in the form of the archetypal tragic, beaten clown, who reappears in Alan Moore’s joke about Pagliacci. When Beckett was asked why he named the character Lucky, he replied, with mordant wit, “I suppose he is lucky to have no more expectations….” It is as though, Mel Brooks would say, he had fallen into an open sewer and died

Related Content:

Hear Waiting for Godot, the Acclaimed 1956 Production Starring The Wizard of Oz’s Bert Lahr

Steve Martin & Robin Williams Riff on Math, Physics, Einstein & Picasso in a Smart Comedy Routine

Steve Martin Performs Stand-Up Comedy for Dogs (1973)

Robin Williams Uses His Stand-Up Comedy Genius to Deliver a 1983 Commencement Speech

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

When Robin Williams & Steve Martin Starred in Samuel Beckett’s Waiting For Godot (1988) is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/2QBh93m
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca