Skip to main content

Fellini’s Fantastic TV Commercials for Barilla, Campari & More: The Italian Filmmaker Was Born 100 Years Ago Today

To help celebrate the 100th anniversary of the birth of the great Italian filmmaker Federico Fellini, we present a series of lyrical television advertisements made during the final decade of his life.

In 1984, when he was 64 years old, Fellini agreed to make a miniature film featuring Campari, the famous Italian apéritif. The result, Oh, che bel paesaggio! ("Oh, what a beautiful landscape!"), shown above, features a man and a woman seated across from one another on a long-distance train.

The man (played by Victor Poletti) smiles, but the woman (Silvia Dionisio) averts her eyes, staring sullenly out the window and picking up a remote control to switch the scenery. She grows increasingly exasperated as a sequence of desert and medieval landscapes pass by. Still smiling, the man takes the remote control, clicks it, and the beautiful Campo di Miracoli ("Field of Miracles") of Pisa appears in the window, embellished by a towering bottle of Campari.

"In just one minute," writes Tullio Kezich in Federico Fellini: His Life and Work, "Fellini gives us a chapter of the story of the battle between men and women, and makes reference to the neurosis of TV, insinuates that we're disparaging the miraculous gifts of nature and history, and offers the hope that there might be a screen that will bring the joy back. The little tale is as quick as a train and has a remarkably light touch."

Also in 1984, Fellini made a commercial titled Alta Societa ("High Society") for Barilla rigatoni pasta (above). As with the Campari commercial, Fellini wrote the script himself and collaborated with cinematographer Ennio Guarnieri and musical director Nicola Piovani. The couple in the restaurant were played by Greta Vaian and Maurizio Mauri. The Barilla spot is perhaps the least inspired of Fellini's commercials. Better things were yet to come.

In 1991 Fellini made a series of three commercials for the Bank of Rome called Che Brutte Notti or "The Bad Nights." "These commercials, aired the following year," writes Peter Bondanella in The Films of Federico Fellini, "are particularly interesting, since they find their inspiration in various dreams Fellini had sketched out in his dream notebooks during his career."

In the episode above, titled "The Picnic Lunch Dream," the classic damsel-in-distress scenario is turned upside down when a man (played by Paolo Villaggio) finds himself trapped on the railroad tracks with a train bearing down on him while the beautiful woman he was dining with (Anna Falchi) climbs out of reach and taunts him. But it's all a dream, which the man tells to his psychoanalyst (Fernando Rey). The analyst interprets the dream and assures the man that his nights will be restful if he puts his money in the Banco di Roma.

The other commercials (watch here) are called "The Tunnel Dream" and "The Dream of the Lion in the Cellar." (You can watch Roberto Di Vito's short, untranslated film of Fellini and his crew working on the project here.)

The bank commercials were the last films Fellini ever made. He died a year after they aired, at age 73. In Kezich's view, the deeply personal and imaginative ads amount to Fellini's last testament, a brief but wondrous return to form. "In Federico's life," he writes, "these three commercial spots are a kind of Indian summer, the golden autumn of a patriarch of cinema who, for a moment, holds again the reins of creation."

Would you like to support the mission of Open Culture? Please consider making a donation to our site. It's hard to rely 100% on ads, and your contributions will help us continue providing the best free cultural and educational materials to learners everywhere.

Also consider following Open Culture on Facebook and Twitter and sharing intelligent media with your friends. Or sign up for our daily email and get a daily dose of Open Culture in your inbox. 

Note: An earlier version of this post appeared on our site in 2012.

Related Content:

Fellini’s Three Bank of Rome Commercials, the Last Thing He Did Behind a Camera (1992)

Watch All of the Commercials That David Lynch Has Directed: A Big 30-Minute Compilation

Wim Wenders Creates Ads to Sell Beer (Stella Artois), Pasta (Barilla), and More Beer (Carling)

Ingmar Bergman’s 1950s Soap Commercials Wash Away the Existential Despair

All of Wes Anderson’s Cinematic Commercials: Watch His Spots for Prada, American Express, H&M & More

 

Fellini’s Fantastic TV Commercials for Barilla, Campari & More: The Italian Filmmaker Was Born 100 Years Ago Today is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/3ay3ZNZ
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca