Skip to main content

Hear the Voice of a 3,0000-Year-Old Egyptian Mummy: Scientists 3-D Print His Throat & Mouth and Get Him to Speak … a Little

“The Mummy Speaks!” announces The New York Times in Nicholas St. Fleur’s story about Nesyamun, a mummified Egyptian priest whose voice has been recreated, sort of, “with the aid of a 3-D printed vocal tract” and an electronic larynx. Does the mummy sound like the monster of classic 1930’s horror? Scientists have only got as far as one syllable, “which resembles the ‘ah’ and ‘eh’ vowels sounds heard in the words ‘bad’ and ‘bed.'" Yet it's clear that Nesyamun would not communicate with guttural moans.

This may not make the recreation any less creepy. Nesyamun, whose coffin is inscribed with the words “true of voice,” was charged with singing and chanting the liturgies; “he had this wish,” says David Howard, speech scientist at Royal Holloway, University of London, “that his voice would somehow continue into perpetuity.” Howard and his team’s 3-D printed recreation of his mouth and throat has allowed them to synthesize “the sound that would come out of his vocal tract if he was in his coffin and his larynx came to life again.”

Let’s imagine a different scenario, shall we? One in which Nesyamun speaks from the ancient past rather than from the sarcophagus. “Voice from the Past” is, indeed, what the researchers call their project, and they hope that it will eventually enable museum goers to “engage with the past in completely new and innovative ways.”

If Nesyamun could be made to speak again, St. Fleur writes, “perhaps the mummy could recite for museum visitors his words to Nut, the ancient Egyptian goddess of the sky and heavens: ‘O mother Nut, spread out your wings over my face so you may allow me to be like the stars-which-know-no-destruction, like the stars-which-know-no-weariness, (and) not to die over again in the cemetery.”

Might we empathize? As University of York archaeologist John Schofield puts it, “there is nothing more personal than someone’s voice." Hearing the mummy speak would be "more multidimensional" than staring at his corpse. The novelty of this experience aside, one can imagine the knowledge historians and linguists of ancient languages might gather from this research. Others in the scientific community have expressed their doubts. We may wish to temper our expectations.

Piero Cosi, an Italian speech scientist who helped reconstruct the voice of a mummified iceman named Ötzi in 2016 (speaking only in Italian vowels), points out the speculative nature of the science: “Even if we have the precise 3-D-geometric description of the voice system of the mummy, we would not be able to rebuild precisely his original voice.” Egyptologist Kara Cooney notes the clear potential for human biases to shape research that uses “so much inference about what [ancient people] looked or sounded like.”

So, what might be the value of recreating Nesyamun's voice? In their paper, published in Nature Scientific Reports, Howard and his co-authors explain, in language that sounds suspiciously like the kind that might invoke a classic horror movie mummy's curse:

While this approach has wide implications for heritage management/museum display, its relevance conforms exactly to the ancient Egyptians' fundamental belief that 'to speak the name of the dead is to make them live again.’ Given Nesyamun's stated desire to have his voice heard in the afterlife in order to live forever, the fulfilment of his beliefs through the synthesis of his vocal function allows us to make direct contact with ancient Egypt.

Learn more about the Nesyamun's vocal recreation in the videos above.

Related Content:

How Did the Egyptians Make Mummies? An Animated Introduction to the Ancient Art of Mummification

How to Make a Mummy — Demonstrated by The Getty Museum

What the Great Pyramid of Giza Would’ve Looked Like When First Built: It Was Gleaming, Reflective White

The Met Digitally Restores the Colors of an Ancient Egyptian Temple, Using Projection Mapping Technology

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

Hear the Voice of a 3,0000-Year-Old Egyptian Mummy: Scientists 3-D Print His Throat & Mouth and Get Him to Speak … a Little is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/2u0Zr1R
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca