Skip to main content

Gustav Klimt’s Iconic Painting The Kiss: An Introduction to Austrian Painter’s Golden, Erotic Masterpiece (1908)

Not long ago I stayed in a hotel by the train station of a small Korean city. In the room hung a reproduction of Gustav Klimt’s Die Umarmung, or The Embrace. This at first struck me as just another piece of culturally incongruous décor — a phenomenon hardly unknown in this country — but then I realized that its sensibility wasn’t entirely inappropriate. For the room was in what belonged, broadly speaking, to the category of South Korea’s “love hotels,” and Klimt, as Great Art Explained creator James Payne puts it, “placed sexuality at the forefront of his work.” The artist had that in common with Sigmund Freud, his fellow denizen of fin de siècle Vienna.

With paintings like Die Umarmung, Klimt pushed the boundaries of what Freud called “the misunderstood and much-maligned erotic.” Payne cites those very words in his new video on Klimt’s much better-known work Der Kuss, or The Kiss.

Completed in 1908, the painting shows both the artist’s penchant for “allegory and symbolism” carried over from his younger days, as well as his mature ability to transform allegory and symbolism “into a new language that was more overtly sexual and more disturbing.” For these and other reasons — its nearly life-size dimensions, its liberal use of actual gold — The Kiss has for more than a century been an un-ignorable work of art, even “an icon for the post-religious age.”

As in his other fifteen-minute videos, Payne manages to discuss both technique and context. Here the “deliberate contrast between the realistically rendered flesh and the two-dimensional abstract ornamentation creates an effect almost like photo montage.” The figures’ clothes offer “a visual metaphor for the emotional and physical expression of erotic love,” and their close framing echoes Japanese woodblock prints, from which Payne notes that Klimt (like Van Gogh) drew great inspiration. He also traces the aesthetic roots of The Kiss through Edvard’s Munch’s eponymous painting, and Auguste Rodin’s even earlier sculpture. “Once considered pornographic and deviant,” Klimt’s was later “put on display in one of the imperial palaces” — and even today, on the other side of the world and in a much humbler context, it retains its romantic power.

Related Content:

Gustav Klimt’s Haunting Paintings Get Re-Created in Photographs, Featuring Live Models, Ornate Props & Real Gold

Art History School: Learn About the Art & Lives of Toulouse-Lautrec, Gustav Klimt, Frances Bacon, Edvard Munch & Many More

Great Art Explained: Watch 15 Minute Introductions to Great Works by Warhol, Rothko, Kahlo, Picasso & More

New Digital Archive Will Feature the Complete Works of Egon Schiele: Start with 419 Paintings, Drawings & Sculptures

Explore 7,600 Works of Art by Edvard Munch: They’re Now Digitized and Free Online

The Story Behind Rodin’s The Kiss

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.

Gustav Klimt’s Iconic Painting The Kiss: An Introduction to Austrian Painter’s Golden, Erotic Masterpiece (1908) is a post from: Open Culture. Follow us on Facebook and Twitter, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/3BiIQEn
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca