Skip to main content

Hear the Brazilian Metal Band Singing in–and Trying to Save–Their Native Language of Tupi-Guarani

The indigenous languages spoken in Brazil number around 170, a testament to the survival of tribal communities nearly wiped out by colonialism and commerce. Yet 40 of those languages have fewer than 100 speakers, and many more are declining rapidly. For linguists, “it’s a fight against time,” Luisi Destri writes at Pesquisa. Researchers estimate most, if not all, of these languages could disappear within 50 to 100 years, and some believe 30 percent might fade in the next 15 years.

“Knowledge is passed down from generation to generation,” says Luciano Storto, professor of linguistics at the University of São Paulo, “mainly through narratives told by the oldest and most experienced to the community’s youngest members.” What happens when those younger generations are uprooted and leave home. When their elders die without passing on their knowledge? (What happens to language in general as the linguistic gene pool shrinks?) These questions weighed on Zhândio Aquino in 2004 when he founded Brazilian metal band Arandu Arakuaa.

Aquino has a degree in pedagogy and his band has been invited to play in schools and lecture at universities. But they do not use indigenous instrumentation and sing in an indigenous Tupi-Guarani language as a purely academic exercise. Raised in the northern state of Tocantins and descended from a Guarani-speaking tribe, the guitarist and singer says, “I [had] very close contact with indigenous culture because of my grandmother and classmates. When I [began] playing in bands, it just felt natural to put my background on it.”

When he moved to Brasilia in 2004, Aquino searched for like-minded musicians and formed what may be the country’s first folk metal band. While folk metal as a category is hardly new (metal has always incorporated elements of folk music, from its earliest incarnations in Black Sabbath and Led Zeppelin to the bleakest of Scandinavian black metal bands), most folk metal has been European (and Pagan or Viking or Pirate), and some of it has allied, sadly, with the same fascist movements that threaten indigenous existence.

While Arandu Arakuaa — the name translates to “cosmos knowledge” — may be one of the first folk metal bands in Brazil, it isn’t the only one. Along with bands like Aclla, Armahda, and Tamuya Thrash Tribe, the band is part of a movement called the Levante do Metal Nativo, or Native Metal Uprising, a collection of musicians using native instruments, themes, and languages — or all three in the case of Arandu Arakuaa, who incorporate maracas and the guitar-like viola caipira.

How do acoustic indigenous folk and the electric crunch and growl of metal come together? Hear for yourself in the videos here. Aquino knows Arandu Arakuaa doesn’t win everyone over at first. “People are not indifferent to our music,” he says. “They will love it or hate it. Most people think it’s strange at first and then we have to prove that we are good.”

While intelligible lyrics are hardly necessary in metal, the language barrier may turn some listeners away. But subtitled videos help. Arandu Arakuaa might seem to have a different focus than most metal bands, but in songs like “Red People,” we hear the rage and the resistance to war and depredation that bands like Black Sabbath, Iron Maiden, and Metallica — all influences on the Brazilian band –have channeled in their music:

Some of us ran away, we hide in the forest
We still fight
The red people still resisting, while there is land, while there is forest
Everything became different
Our spirits are called demons
Each day less trees, less animals, less histories, less songs…

Related Content: 

The Beatles’ ‘Blackbird’ Sung in the Indigenous Mi’kmaq Language

Native Lands: An Interactive Map Reveals the Indigenous Lands on Which Modern Nations Were Built

The Hu, a New Breakthrough Band from Mongolia, Plays Heavy Metal with Traditional Folk Instruments and Throat Singing

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

Hear the Brazilian Metal Band Singing in–and Trying to Save–Their Native Language of Tupi-Guarani is a post from: Open Culture. Follow us on Facebook and Twitter, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/3AvzfJQ
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca