Skip to main content

An Introduction to the Sublime, Entrepreneurial Art of Christo & Jeanne-Claude (Courtesy of Alain de Botton’s School of Life)

Of all the work that made Christo and Jeanne-Claude the most famous installation artists of the past fifty years, none still exists. If you wanted to see the Reichstag wrapped in silver fabric, you'd have to have been in Berlin in the summer of 1995. If you wanted to see Central Park threaded with Shinto shrine-style gates, you'd have to have been in New York in the winter of 2005. If you wanted to see an enormous Mesopotamian mastaba made out of 7,506 oil barrels, you'd have to have been in London in the summer of 2018. Though often celebrated for its "ephemeral" nature, Christo and Jeanne-Claude's art necessitated a formidable amount of political, organizational, logistical, and manual work to pull it off — and in that contrast lies its sublimity.

"To operate realistically on a large scale, they needed to deploy many of the skills traditionally associated with business and which we think of as the domain of the entrepreneur," says the article on Christo and Jeanne-Claude at The Book of Life, a product of Alain de Botton's School of Life. The two "had to negotiate with city councils and governments; they had to draw up business plans, arrange large scale finance, employ the talents and time of hundreds even thousands of people, coordinate vast efforts and deal with millions of users or visitors. And all the while, they held on to the high ambitions associated with being an artist." What's more, since the couple never took grants or public money of any kind, they had to turn enough of a profit from each project to finance the next, even more majestic (and to some, foolhardy) one.

You can see more of Christo and Jeanne-Claude's projects, and footage of those projects under construction, in the School of Life video at the top of the post. It also shows Christo creating the preparatory materials that made their work possible, not only in that they presented the visions of the wrapped-up pieces of infrastructure or valleys full of umbrellas to come, but that the sale of the plans and drawings financed the process of making those visions real. All this in the service of what Jeanne-Claude, who died in 2009, called "works of art of joy beauty," and through Christo departed the realm of existence himself last Sunday, the rest of us have another such work to look forward to: L'Arc de Triomphe, Wrapped. Based on an idea that came to Christo when he and Jeanne-Claude lived in Paris in the late 1950s and early 60s (and recently delayed one more year due to the coronavirus pandemic), it will provide more than reason enough to be in Paris in the fall of 2021.

Related Content:

How the Visionary Artist Christo (RIP) Changed the Way We See the World

Climate Change Gets Strikingly Visualized by a Scottish Art Installation

Pi in the Sky: The World’s Largest Ephemeral Art Installation over Beautiful San Francisco

This Huge Crashing Wave in a Seoul Aquarium Is Actually a Gigantic Optical Illusion

Alain de Botton Shows How Art Can Answer Life’s Big Questions in Art as Therapy

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.

An Introduction to the Sublime, Entrepreneurial Art of Christo & Jeanne-Claude (Courtesy of Alain de Botton’s School of Life) is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/305ykAp
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca