Skip to main content

What Happened Hazel Scott? Meet the Brilliant Jazz Musician & Activist Who Disappeared into Obscurity When She Was Blacklisted During the McCarthy Era

Women in the entertainment business who have taken a stand against racism and state violence and oppression have often found their careers ruined as a result, their albums and performances boycotted, opportunities rescinded. This, according to Nina Simone, is what happened to her after she began her fight for Civil Rights with the ferocious “Mississippi Goddam.” She continued performing in Europe until the 1990s, but her cultural stock in her own country declined after the 60s. She was largely unknown to younger generations until Lauryn Hill and later hip hop artists turned her music into a “secret weapon.”

Maybe the music of Hazel Scott will enjoy a similar revival now that her name has been returned to popular consciousness by Alicia Keys, who paid tribute to Scott at last year’s Grammys. Once the biggest star in jazz, Scott’s career was destroyed by the House Un-American Activities Committee (HUAC) in the 1950s when a publication called Red Channels accused her of Communist sympathies. Blacklisted, she moved to Paris and performed exclusively in Europe until the mid-sixties. As with many an artist who suffered this fate during the Cold War, Scott stood accused of anti-Americanism not for any actual support of the Soviets but because she challenged racial segregation and discrimination at home.

Born in Trinidad and raised by her mother in New York City, like Simone, Scott was a classically trained child prodigy (see her play jazz-infused Liszt for World War II soldiers in the video below), whose early, sometimes violent, experiences with racism left lasting scars. She auditioned for Julliard at age 8. “When she finished,” writes Lorissa Rineheart at Narratively, “the auditions director whispered, ‘I am in the presence of a genius.” Julliard founder Frank Damrosch agreed, and she was admitted.

Scott’s mother Alma, herself a jazz musician, “befriended some of the Harlem Renaissance’s brightest stars," and the young Scott grew up surrounded by the leading lights of jazz. When she got her big break at 19, taking over a three-week engagement for Billie Holiday, she immediately joined the ranks of Harlem’s finest.

As it turned out, not only was Scott a brilliant pianist, she also had a hell of a voice: deep and sonorous, comforting yet provocative — the sort of singing style that makes you want to embrace the sublime melancholy that is love and life and whiskey on a midwinter’s night.

She was flown to Hollywood in the early 40s to appear in musicals, but refused to countenance the usual racist stereotypes in film. Relegated to bit parts, she returned to New York. “I had antagonized the head of Columbia Pictures,” she wrote in her journal. “In short, committed suicide.” But she continued her activism, and her career continued to thrive. Finally, "she came to break the color barrier on the small screen” becoming the first black woman to host her own show in 1950. “Three nights a week, Scott played her signature mix of boogie-woogie, classics, and jazz standards to living rooms across America. It was a landmark moment.”

And it was not to last. That same year, Scott voluntary appeared before HUAC to answer the supposed charges against her, remaining calm in the face of hours of questioning and reading an eloquent prepared statement. “It has never been my practice to choose the popular course,” she said. “When others lie as naturally as they breathe, I become frustrated and angry.” She concluded “with one request—and that is that your committee protect those Americans who have honestly, wholesomely, and unselfishly tried to perfect this country and make the guarantees in our Constitution live. The actors, musicians, artists, composers, and all of the men and women of the arts are eager and anxious to help, to serve. Our country needs us more today than ever before. We should not be written off by the vicious slanders of little and petty men.”

Weeks later, her show was canceled “and concert bookings became few and far between,” writes her biographer Karen Chilton at Smithsonian. “The government’s suspicions were enough to cause irreparable damage to her career,” and damn her to obscurity when she deserves a place next to contemporary greats like Holiday, Ella Fitzgerald, Duke Ellington, and others. “After a decade of living abroad, she would return to an American music scene that no longer valued what she had to offer.” Learn much more about Hazel Scott in the short documentary video, “What Ever Happened to Hazel Scott,” at the top, and in Chilton’s book Hazel Scott: The Pioneering Journey of a Jazz Pianist, from Café Society to Hollywood to HUAC.

via Narratively

Related Content:

Bertolt Brecht Testifies Before the House Un-American Activities Committee (1947)

Ayn Rand Helped the FBI Identify It’s A Wonderful Life as Communist Propaganda

Watch a New Nina Simone Animation Based on an Interview Never Aired in the U.S. Before

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

What Happened Hazel Scott? Meet the Brilliant Jazz Musician & Activist Who Disappeared into Obscurity When She Was Blacklisted During the McCarthy Era is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/2VE4EZ2
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca