Skip to main content

Toni Morrison Deconstructs White Supremacy in America

Toni Morrison wrote against forgetting, against the institutionalization of denial necessary for racial hierarchies in the United States. But denial is not sufficient. Change has already happened. The past will not return except to haunt us. This reality has driven a significant percentage of Americans (back) into the arms of white supremacist ideology, espoused equally by politicians and armed “loners” in networks on Facebook or YouTube or 8chan.

In a short essay for The New Yorker after the 2016 election, Morrison displayed little surprise at the turn of events. The language of white supremacy, she wrote, is a language of cowardice disguised as dominance. “These people are not so much angry as terrified, with the kind of terror that makes knees tremble.” A fear so great, it has brought back public lynching, with high-capacity semiautomatic weapons.

What did Morrison think of the idea that racist mass shootings are the acts of random mentally ill people? She did not offer a medical opinion, nor presume to diagnose particular individuals. She did say that racism is seriously disordered thinking, and she suggested that if racist killers are “crazy,” so are the millions who tacitly approve and support racist violence, or who spur it on by repeating rhetoric that dehumanizes people.

In the clip above from a 2012 interview with Charlie Rose, Morrison says “those who practice racism are bereft. There is something distorted about the psyche…. It’s like it’s a profound neurosis that nobody examines for what it is. It feels crazy, it is crazy.” Some may reasonably take issue with this as stigmatizing, but it seems she is neither scapegoating the mentally ill, nor absolving racists of responsibility.

Morrison points out that despite (and because of) its lofty delusions, white supremacy makes things worse for everyone, white people very much included. It succeeds because the belief in “whiteness” as a category of specialness covers up deep-seated insecurity and doubt. “What are you without racism?” she asks. “Are you any good? Are you still strong? Are you still smart? Do you still like yourself?”

In her masterful way, Morrison showed us how to have empathy for people in the grip of hatred and fear without diluting or excusing the consequences of their actions. She pitied racists but never gave an inch to racism. Tragically, her 2016 essay, “Mourning for Whiteness,” is making the rounds for reasons other than in tribute to its author, one of the country's greatest writers and one of its most unflinchingly candid.

In the days before her death yesterday at age 88, Americans were once again, “training their guns on the unarmed, the innocent, the scared, on subjects who are running away, exposing their unthreatening backs to bullets." Morrison dares us to look away from this:

In order to limit the possibility of this untenable change, and restore whiteness to its former status as a marker of national identity, a number of white Americans are sacrificing themselves. They have begun to do things they clearly don’t really want to be doing, and, to do so, they are (1) abandoning their sense of human dignity and (2) risking the appearance of cowardice. Much as they may hate their behavior, and know full well how craven it is, they are willing to kill small children attending Sunday school and slaughter churchgoers who invite a white boy to pray. 

Ending with a reference to William Faulkner’s Absalom, Absalom!, she summed up the state of the nation in one deft sentence: “Rather than lose its ‘whiteness’ (once again), the family chooses murder.”

Related Content:

Hear Toni Morrison (RIP) Present Her Nobel Prize Acceptance Speech on the Radical Power of Language (1993)

Toni Morrison Dispenses Sound Writing Advice: Tips You Can Apply to Your Own Work

Toni Morrisson: Forget Writing About What You Know; Write About What You Don’t Know

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness.

Toni Morrison Deconstructs White Supremacy in America is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooks, Free Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/2MLiqo4
via Ilumina

Comments

Popular posts from this blog

What Voltaire Meant When He Said That “We Must Cultivate Our Garden”: An Animated Introduction

“Voltaire’s goal in writing [his 1759 satire Candide ] was to destroy the optimism of his times,” says Alain de Botton in the School of Life video above, “an optimism that centered around science, love, technical progress, and a faith in reason.” These beliefs were folly, Voltaire thought: the transfer of faith from a providential God to a perfect, clockwork universe. Candide satirizes this happy rationalism in Doctor Pangloss, whose belief that ours is the best of possible worlds comes directly from the philosophical optimism of Gottfried Leibniz . The preponderance of the evidence, Voltaire made abundantly clear in the novel’s series of increasingly horrific episodes, points toward a blind, indifferent universe full of needless cruelty and chaos. “Hope was, he felt, a disease,” de Botton says, and “it was Voltaire’s generous goal to try and cure us of it.” But as everyone who has read Candide (or read a summary or brief notes on Candide ) knows, the novel does not end with ...

When Albert Einstein & Charlie Chaplin Met and Became Fast Famous Friends (1930)

Photo via Wikimedia Commons “You do not really understand something unless you can explain it to your grandmother,” goes a well-known quote attributed variously to Albert Einstein, Richard Feynman, and Ernest Rutherford. No matter who said it, “the sentiment… rings true,” writes Michelle Lavery , “for researchers in all disciplines from particle physics to ecopsychology.” As Feynman discovered during his many years of teaching , it could be “the motto of all professional communicators,” The Guardian ’s Russell Grossman writes , “and especially those who earn a living communicating the tricky business of science.” Einstein became one of the world’s great science communicators by choice, not necessity, and found ways to explain his complex theories to children and the elderly alike. But perhaps, if he’d had his way, he would rather have avoided words altogether, and preferred acrobatic feats of silent daring to get his message across. We might at least conclude so from his reverence f...

An Interactive Map of Odysseus’ 10-Year Journey in Homer’s Odyssey

The Odyssey , one of Homer's two great epics, narrates Odysseus' long, strange trip home after the Trojan war . During their ten-year journey, Odysseus and his men had to overcome divine and natural forces, from battering storms and winds to difficult encounters with the Cyclops Polyphemus, the cannibalistic Laestrygones, the witch-goddess Circe and the rest. And they took a most circuitous route, bouncing all over the Mediterranean, moving first down to Crete and Tunisia. Next over to Sicily, then off toward Spain, and back to Greece again. If you're looking for an easy way to visualize all of the twists and turns in  The Odyssey , then we'd recommend spending some time with the  interactive map created by Gisèle Mounzer .  "Odysseus' Journey"  breaks down Odysseus' voyage into 14 key scenes and locates them on a modern map designed by Esri, a company that creates GIS mapping software. Meanwhile, if you're interested in the whole concept of ...