Skip to main content

Klaus Nomi Performs with Kraftwerk on German Television (1982)

You’ll hardly ever run into a description of German New Wave wunderkind Klaus Nomi that doesn’t contain a reference to Weimar Germany. It would seem like a serious oversight not to mention Nomi’s embodiment of Weimar cabaret mannerisms, fitted for a space-age late-20th century. But the influence was far more than a stylistic borrowing. Nomi wasn’t just “the most German act ever,” as blogger Debris Slide writes; “Weimar Republic comes to Danceteria, except with spaceships” may also have been the most historically gay act in modern pop.

The Weimar Republic is well known as “a period of remarkable artistic energy,” writes Andrew Dickson at the British Library, “a roaring surge of modernist art, theatre, design, dance and film.” It was also a time when “the constraints of 19th-century manners and mores were torn down.” Hidden sexualities could emerge in public in Berlin, thanks a relaxed policing policy, as historian Robert Beachy shows in his book Gay Berlin. The fine arts and culture of Weimar flourished alongside the cabaret scene, whose camp showed up in everything from German Expressionist film to avant-garde opera.

“I think there probably had never been anything like this before,” Beachy tells NPR, “and there was no culture as open again until the 1970s.” Klaus Nomi arrived in the 70s with his cabaret space alien act to announce that the creative and personal freedoms of Weimar had returned, and he was their avatar, freely mixing opera and pop with astonishing facility, incorporating mime and vaudeville. “The influence of playwright and theatrical icon Bertolt Brecht would come to serve as a definitive touchstone” for Nomi’s career, writes Evan Zwisler at Flypaper.

“One of the ideas that Nomi incorporated into his own act was Verfremdungseffekt (or, ‘the distancing effect’)”—drawing heightened attention to the performance as performance, a significant feature of nearly all avant-garde theater in the early 20th century. Klaus Nomi was also the most Modernist act ever, at least in pop music. He would have fit in with a Dada cabaret revue of sixty years earlier. I’m not sure what it says about Berlin in the 70s that Nomi only truly found himself while onstage in New York. He moved to the city in 1972 after working as an usher in Berlin opera houses, where his astonishing soprano went unappreciated.

Nomi became “a quietly revolutionary part of the New York City art scene,” notes Zwisler, inspiring Jean-Michel Basquiat and Keith Haring. He appeared on Saturday Night Live with David Bowie in 1979 and in the 1981 documentary Urgh! A Music War. Had AIDS not claimed his life in 1983, Nomi’s fame may have spread even farther and wider. As it stood, however, the year before his death, it had at least spread to his home country, where he was welcomed by TV host Thomas Gottschalk on the German program No Sowas!, performing with Kraftwerk, the biggest German pop cultural export to date.

See Nomi sing the aria from Camille Saint-Saens' “Samson and Delilah." Then, we have a rare treat: the very Caligari-like cabaret of Kraftwerk, at the height of their austere synth pop fame. Nomi returns to sing “Total Eclipse" from his first album. You can read an English translation of Nomi’s between-song interview with Gottschalk here. The host wraps up this segment by saying, “he is already a big name in America, and now we present him here in Germany.”

Related Content:

The Enchanting Opera Performances of Klaus Nomi

Klaus Nomi: Watch the Final, Brilliant Performance of a Dying Man

David Bowie and Klaus Nomi’s Hypnotic Performance on SNL (1979)

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

Klaus Nomi Performs with Kraftwerk on German Television (1982) is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/2U4qemE
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca