Skip to main content

When Salvador Dalí Created Christmas Cards That Were Too Avant Garde for Hallmark (1960)

The nature of marketing in the nearly-over 2010s, with all its unexpected brand crossovers and collaborations, gave rise to many strange commercial bedfellows. But for sheer artistic shock value, did any of them surpass Christmas of 1960, when Salvador Dalí designed holiday greeting cards for Hallmark? It was the rare intersection of the kind of company that has built an empire on broadly appealing, inoffensive expressions of love and festivity and an artist who once said, "I don't do drugs. I am drugs."

"Hallmark began reproducing the paintings and designs of contemporary artists on its Christmas cards in the late 1940s, an initiative that was led by company founder Joyce Clyde Hall," writes the Washington Post's Ana Swanson.

"The art of Pablo Picasso, Paul Cezanne, Paul Gauguin, Vincent Van Gogh and Georgia O’Keeffe all took a turn on Hallmark’s Christmas cards." And so, Swanson quotes Hall as writing in his autobiography, "through the ‘unsophisticated art’ of greeting cards, the world’s greatest masters were shown to millions of people who might otherwise not have been exposed to them."

Hallmark signed Dalí on in 1959. The painter of The Persistence of Memory and Crucifixion (Corpus Hypercubus) asked the greeting-card giant for "$15,000 in cash in advance for 10 greeting card designs, with no suggestions from Hallmark for the subject or medium, no deadline and no royalties." The designs Dalí came up with included "Surrealist renditions of the Christmas tree and the Holy Family," as well as some "vaguely unsettling" images, such as a headless angel playing a lute and the three wise men atop some insane-looking camels. Ultimately, Hallmark only produced two of the Dalí cards, a nativity scene and a depiction of the Madonna and Child. Alas, even those relatively tame images didn't go over well.

Dalí's "take on Christmas," as Patrick Regan writes in Hallmark: A Century of Caring, was "a bit too avant garde for the average greeting card buyer," and the negative public response soon convinced Hallmark to drop Dalí's cards from their product line — thus ensuring their future as sought-after collector's items. As inauspicious as the marriage of Dalí and Hallmark might seem, the artist did possess a commercial sense more in line with Joyce Clyde Hall's than not: in his lifetime Dalí created a range of products ranging from prints to books (including a cookbook) to tarot decks, and even appeared in television commercials. Not all of his ventures were successful, but as with his Hallmark Christmas cards — about which you can learn more at the site of Spanish language and literature professor Rebecca M. Bender — sometimes the failures are more memorable than the successes.

via the Washington Post.

The images above come courtesy of the Hallmark Archives.

Related Content:

Salvador Dalí’s Tarot Cards Get Re-Issued: The Occult Meets Surrealism in a Classic Tarot Card Deck

John Waters Makes Handmade Christmas Cards, Says the “Whole Purpose of Life is Christmas”

Watch Terry Gilliam’s Animated Short, The Christmas Card (1968)

Andy Warhol’s Christmas Art

Salvador Dalí Goes Commercial: Three Strange Television Ads

Salvador Dalí’s 1973 Cookbook Gets Reissued: Surrealist Art Meets Haute Cuisine

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.

When Salvador Dalí Created Christmas Cards That Were Too Avant Garde for Hallmark (1960) is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/34TsgK7
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca