Skip to main content

Steve Martin on How to Look at Abstract Art

The standard “anyone could do that” response to abstract art generally falls apart when the person who says it tries their hand at making something like a Kandinsky or Miró. Not only were these artists highly trained in techniques and materials, but both possessed their own specific theories of abstract art—the role of line, color, shape, negative space, etc., along with grander ideas about the role of art itself. Few of us walk around with such considered opinions and the ability to turn them into artworks. The abstraction begins in the mind before it reaches the canvas.

For his appearance on the Museum of Modern Art and BBC web series The Way I See It, Steve Martin chose two obscure American abstract artists who perfectly illustrate the relationship between the theory and practice of abstraction.

“I don’t generally care about theories,” Martin says. "They kind of get in the way of looking at the picture. But I think the result of working from a theory can be fantastic.” We may not need to know that these two artists, Morgan Russell and Stanton Macdonald Wright, painted in accordance with a theory they called Synchromism, but it certainly helps.

“The resulting paintings, called Synchromies,” explains The Art Story, “used the color scale in the way notes might be arranged in a musical piece. As the two artists wrote, 'Synchromism simply means 'with color' as symphony means 'with sound'....” And as composer and pianist Jason Moran demonstrates in his The Way I See It episode, above, Piet Mondrian went even further in this direction with his Broadway Boogie Woogie, which represents, in its arrangement of colored squares, the very essence of the musical form from which it takes its title. Moran can even play the painting like a musical score.

The kind of abstraction Martin and Moran gravitate toward turns sound into visual pleasure and stimulates the thinking mind. Commenting on one of his selections, Martin says, “I think of this as an intellectual painting.” When it came time for John Waters to make his choice, he went for the gut (and the unconscious), with “a giant, two-paneled painting of a hammer," he says, "a very butch painting by a heterosexual woman. I love the idea of how scary it is and how powerful.” It’s an image, he says, that reminds him of personal trauma—though nothing so gruesome as one might think.

Waters seeks a kind of catharsis from art by looking at work that scares him. Lee Lozano’s untitled 1963 painting, he says, is “threatening…. All the art I like makes me angry at first…. That’s part of its job, to make you angry.” Paintings of this size have traditionally been “reserved for lofty subjects,” notes the MoMA. “In this painting—and in others, of wrenches, clamps, and screwdrivers—Lozano weds the mundane with the grand.” As Waters delightedly points out, her work, like his own, deals a heavy blow, pun intended, to canons of taste.

The Way I See It series acts as a teaser for a BBC podcast of the same name, which interviews 30 creatives and scientists on their responses to pieces of art in the MoMA’s collection. See more of these short videos at the MoMA’s YouTube channel. Download episodes of the podcast here.

Related Content:

A Quick Six Minute Journey Through Modern Art: How You Get from Manet’s 1862 Painting, “The Luncheon on the Grass,” to Jackson Pollock 1950s Drip Paintings

The Art Assignment: Learn About Art & the Creative Process in a New Web Series by John & Sarah Green

Steve Martin Teaches His First Online Course on Comedy

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

Steve Martin on How to Look at Abstract Art is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/2PHTAWf
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca