Skip to main content

Charles Bukowski Explains What Good Writing and the Good Life Have in Common

I have no politics, I observe. I have no sides except the side of the human spirit, which after all does sound rather shallow, like a pitchman, but which means mostly my spirit, which means yours too, for if I am not truly alive, how can I see you?

—Charles Bukowski, Notes of. Dirty Old Man

In Notes of a Dirty Old Man, his weekly column for the underground L.A. newspaper Open City, Charles Bukowski became the common man’s philosopher, issuing profundities amidst wild vulgarities and proving that he did, in fact, have a politics, as much as he had theories and contrarian half-thoughts and opinions aplenty. He took sides when it came to literature, at least—the side of Celine, Dostoevsky, and Camus, for example, against Faulkner, Shakespeare, and George Bernard Shaw (“the most overblown fantasy of the Ages”).

Bukowski had no room for cool appreciation or mild preference. With him, as with Catullus, life was love and hate. Get him talking on any subject and those loves and hates would emerge, as would his ideas about matters of most consequence: life, death, drinking, sex, and, of course, writing. In the interview clip above, for example, Bukowski is asked if he fears death. He answers, “No, in fact, I almost feel good at the approach of death.” This becomes a meditation on repetition and dullness, and on the “juice” that a good life—and good writing—requires.

…. You see, as you live many years, things take on a repeat…. You understand? You keep seeing the same thing over and over again… so you get a little bit tired of life. So as death comes, you almost say, okay, baby, it’s time, it’s good.

The answer puts the interviewer in mind of Malcolm Lowry’s Under the Volcano, which sends Bukowski on one of his signature cranky critiques, also an introduction to his theory of prose, which can be summed up in just three syllables, “BIM BIM BIM!”—the sound he makes to show the “quickness” of a well-written line. Good writing needs “pace,” “life,” and “sunlight.” “Each line,” he says, “must be full of a delicious little juice, they must be full of power, they must make you like to turn a page, bim bim bim! Writing like Lowry’s, he says, is “too leisurely.” There’s too much setup, too little payoff.

But most writers bore Bukowski. “When they get to the grand emotion, there isn’t any.” Bukowski has never been one for subtlety, but no one can say his writing lacks verve, “juice,” or power. On the contrary, he endears himself to so many aspiring writers (or aspiring male writers, in any case) because his poetry and prose are so electrifyingly alive. He had a limited range of subjects, mostly confined to his own thoughts and misadventures. Yet the voice that carries us through his violently funny tales and reveries, wicked and maudlin and tender by turns, seems capable of limitless invention.

“Writing must never be boring,” says Bukowski. He set a high bar, and he met it. As writers, we need not live his life to do the same. But we must each be “truly alive" in our own way to make our lines go bim bim bim. "Each line," he says, "must be an entity unto itself."

Related Content:

Inspiration from Charles Bukowski: You Might Be Old, Your Life May Be “Crappy,” But You Can Still Make Good Art

Is Charles Bukowski a Self-Help Guru? Hear Five of His Brutally Honest, Yet Oddly Inspiring, Poems and Decide for Yourself

Charles Bukowski Reads His Poem “The Secret of My Endurance” 

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

Charles Bukowski Explains What Good Writing and the Good Life Have in Common is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://ift.tt/2Nczogi
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca