Skip to main content

Why the U.S. Photographed Its Own World War II Concentration Camps (and Commissioned Photographs by Dorothea Lange)

During World War II, the United States put thousands and thousands of its own citizens into concentration camps. The wartime internment of Japanese Americans is a well-known historical event, and also an unusually well-documented one — not just in the sense of having been documented copiously, but also with exceptional power and artistry. Much of that owes to the astute photographic observer of early 20th-century America Dorothea Lange, who had already won acclaim for her Great Depression-symbolizing Migrant Mother.

Published in 1936, Migrant Mother was taken under the auspices of the U.S. Resettlement Administration and Farm Security Administration. In 1941, Lange abandoned a Guggenheim Fellowship to throw in with another government organization, the War Relocation Authority, and turn her lens on the interned. “After Japan’s bombing of the U.S. navy base at Pearl Harbor, a surprise attack that left over 2,000 Americans dead, Japanese Americans became targets of violence and increased suspicion,” says the narrator of the Vox Darkroom video above. Fearing the emergence of a “fifth column,” the government arranged the relocation of 120,000 Japanese Americans who had been living on the west coast into remote camps.


“The Roosevelt administration wanted to frame the removal as orderly, humane, and above all, necessary.” Hence the creation of the WRA, a department charged with handling the removal, “and more importantly, documenting it, through propaganda films, pamphlets and news photographs.” The project could hardly have made a more prestigious hire than Lange, who proceeded to photograph “the rapid changes happening in Japanese American communities, including Japanese-owned farms and businesses shutting down.” Her work (see various examples here) captured the final days, even hours, of an established multi-generational society about to be dismantled by the mass evacuation.

The Army disapproved of the narrative created by Lange’s candid photos, many of which were seized and impounded. The offending images depicted armed U.S. soldiers overseeing the removal process, “temporary prisons used while the concentration camps were built,” food lines at the assembly centers, and Japanese Americans in U.S. military uniform. Releasing Lange from the program after just four months, the WRA kept most of her photos out of the public eye. They stayed out of it until a series of exhibitions in the 1970s, which revealed the true nature of the concentration camps. That term is most associated with the Holocaust, to whose sheer destruction of humanity the Japanese American internment cannot, of course, be compared. But as Lange’s photographs show, just having the moral high ground over Nazi Germany is nothing to brag about.

Related Content:

The Dorothea Lange Digital Archive: Explore 600+ Photographs by the Influential Photographer (Plus Negatives, Contact Sheets & More)

478 Dorothea Lange Photographs Poignantly Document the Internment of the Japanese During WWII

Ansel Adams, Dorothea Lange, Clem Albers & Francis Stewart’s Censored Photographs of a WWII Japanese Internment Camp

How Dorothea Lange Shot Migrant Mother, Perhaps the Most Iconic Photo in American History

Dr. Seuss Draws Anti-Japanese Cartoons During WWII, Then Atones with Horton Hears a Who!

Based in Seoul, Colin Marshall writes and broadcasts on cities and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.

Why the U.S. Photographed Its Own World War II Concentration Camps (and Commissioned Photographs by Dorothea Lange) is a post from: Open Culture. Follow us on Facebook and Twitter, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



from Open Culture https://www.openculture.com/2022/01/why-the-u-s-documented-its-own-world-war-ii-concentration-camps.html
via Ilumina

Comments

Popular posts from this blog

Board Game Ideology — Pretty Much Pop: A Culture Podcast #108

https://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/secure/partiallyexaminedlife/PMP_108_10-7-21.mp3 As board games are becoming increasingly popular with adults, we ask: What’s the relationship between a board game’s mechanics and its narrative? Does the “message” of a board game matter? Your host Mark Linsenmayer is joined by game designer Tommy Maranges , educator Michelle Parrinello-Cason , and ex-philosopher Al Baker to talk about re-skinning games, designing player experiences, play styles, game complexity, and more. Some of the games we mention include Puerto Rico, Monopoly, Settlers of Catan, Sorry, Munchkin, Sushi Go, Welcome To…, Codenames, Pandemic, Occam Horror, Terra Mystica, chess, Ticket to Ride, Splendor, Photosynthesis, Spirit Island, Escape from the Dark Castle, and Wingspan. Some articles that fed our discussion included: “ The Board Games That Ask You to Reenact Colonialism ” by Luke Winkie “ Board Games Are Getting Really, Really Popular ” by Darron Cu

How Led Zeppelin Stole Their Way to Fame and Fortune

When Bob Dylan released his 2001 album  Love and Theft , he lifted the title from a  book of the same name by Eric Lott , who studied 19th century American popular music’s musical thefts and contemptuous impersonations. The ambivalence in the title was there, too: musicians of all colors routinely and lovingly stole from each other while developing the jazz and blues traditions that grew into rock and roll. When British invasion bands introduced their version of the blues, it only seemed natural that they would continue the tradition, picking up riffs, licks, and lyrics where they found them, and getting a little slippery about the origins of songs. This was, after all, the music’s history. In truth, most UK blues rockers who picked up other people’s songs changed them completely or credited their authors when it came time to make records. This may not have been tradition but it was ethical business practice. Fans of Led Zeppelin, on the other hand, now listen to their music wi

Moral Philosophy on TV? Pretty Much Pop #32 Judges The Good Place

http://podtrac.com/pts/redirect.mp3/traffic.libsyn.com/partiallyexaminedlife/PMP_032_2-3-20.mp3 Mark Linsenmayer, Erica Spyres, and Brian Hirt discuss Michael Schur's NBC TV show . Is it good? (Yes, or we wouldn't be covering it?) Is it actually a sit-com? Does it effectively teach philosophy? What did having actual philosophers on the staff (after season one) contribute, and was that enough? We talk TV finales, the dramatic impact of the show's convoluted structure, the puzzle of heaven being death, and more. Here are a few articles to get you warmed up: "The Good Place’s Final Twist" by Karthryn VanArendonk "The Good Place Was a Metaphor All Along" by Sophie Gilbert "The Two Philosophers Who Cameoed in the Good Place Finale on What They Made of Its Ending" by Sam Adams "5 Moral Philosophy Concepts Featured on The Good Place" by Ellen Gutoskey If you like the show, you should also check out The Official Good Place Podca